The US State Department has released the 2008 Human Rights Report.
The report on Armenia harshly – if not unprecedentedly – criticizes the government for human rights abuses, with the March 1 post-election clashes as the pinnacle of oppression.

The summary, in part, states:

The government’s human rights record deteriorated significantly during the year, with authorities and their agents committing numerous human rights abuses, particularly in connection with the presidential elections and the government’s suppression of demonstrations that followed. Authorities denied citizens the right to change their government freely and citizens were subject to arrest, detention, and imprisonment for their political activities. Authorities used force, at times lethal, to disperse political demonstrations. Authorities used harassment and intrusive application of bureaucratic measures to intimidate and retaliate against government opponents. Police beat pretrial detainees and failed to provide due process in some cases. The National Security Service (NSS) and the national police force acted with impunity for alleged human rights abuses. Authorities engaged in arbitrary arrest and detention.

Prison conditions remained cramped and unhealthy. Authorities imposed arbitrary restrictions on freedom of assembly and the press, particularly through harsh measures imposed during the state of emergency. Journalists continued to practice self-censorship. The government and laws restricted religious freedom. Violence against women and spousal abuse, trafficking in persons, and discrimination against persons with disabilities and homosexuals was also reported.

The full report on Armenia is at http://www.state.gov/g/drl/rls/hrrpt/2008/eur/119066.htm.

An interactive map of endangered languages, showing 2,500 out of 6,000 tongues at risk, has been released by the United Nations Educational, Scientific and Cultural Organization (UNESCO).

Among 18 languages at risk in the Republic of Turkey are Western Armenian, the language of Ottoman Empire’s indigenous Armenians who were almost entirely eliminated during WWI, and Homshetsma, the language of some Islamized Armenians, considered a distinct dialest of Western Armenian, yet has classical and medieval Armenian at its roots but also has heavy Turkish and Arabic influence. Many of the Homshetsma speakers survived the Armenian Genocide unlike those who spoke Western Armenian. Homshetsma is also listed as at risk in the Republic of Georgia.

The full list of languages at risk in Turkey are:
Abaza
Abkhaz
Adyge
Cappadocian Greek (Turkey)
Gagauz (South Balkans)
Hértevin
Homshetsma (Turkey)
Judezmo (Europe)
Kabard-Cherkes
Laz
Mlahso (Syria)
Mlahso (Turkey)
Pontic Greek
Romani
Suret
Turoyo
Ubykh (Turkey)
Western Armenian (Turkey)
Zazaki

The full list of languages at risk in the Armenian Republic are:
Pontic Greek
Suret (otherwise known as Suryaya Swadaya, Lishana Aturaya, Lishana Kaldaya, Suryani, Assyrian Neo-Aramaic, Chaldean Neo-Aramaic, Neo-Syriac, Christian Northeastern Neo-Aramaic)

The full list of languages at risk in Azerbaijan are:
Budukh
Juhur (Caucasus)
Khinalug
Kilit
Kryz
Lezgian
Rutul
Talysh
Tat
Tsakhur
Udi (Azerbaijan)

The full list of languages at risk in Georgia are:
Abkhaz
Bats
Bohtan Neo-Aramaic
Homshetsma (Caucasus)
Homshetsma (Turkey)
Laz
Mingrelian
Ossete
Pontic Greek
Svan
Udi (Georgia)
Urum

With just three million population and an alarming emigration, Armenia ranks number four in the world with increase of murder rate, according to the newly-released UN Survey of Crime Trends and Operation of Criminal Justice Systems covering the period 2005 to 2006.

At 37%, Armenia comes behind Bahrain (73%), Jordan (45%), Tajikistan (43%) and is followed by Mauritius, Scotland, Portugal, and others.

UPDATE: The actual number of murders, nonetheless, is not reported in my source. As one reader of this blog explains, if the murder in 2004-2005 was two, for instance, then a murder of three people in 2005-2006 would mean 50% increase.

Source

Armenia may be the smallest of all ex-Soviet countries, but when it comes to damaging the environment it shows little modesty.

Writing in Armenian, Hetq.am posts a photo of resident and economic trash being dumped into the River Debed in the northern city of Alaverdi.

Most ironically, the contractor that dumps the waste three times a week is named “Bettering Alaverdi.”

Turkey’s Prime Minister Erdogan and Israel’s President Peres were not the only ones to show anger at the Davos World Economic Forum on January 29, 2009. Radio Free Europe details an earlier “outburst” by Azerbaijan’s president Ilham Aliyev at a conference that morning attended by Erdogan:

Aliyev Following Erdogan’s Lead?

[…]

And when Aliyev was asked optimistically if Davos 2009 might be the first step toward establishing formal diplomatic ties between Baku and Yerevan, Azerbaijan’s president rejected the suggestion.

Aliyev said his country does not have relations with Armenia because of the “continued occupation of our territory by Armenian armed forces,” though negotiations continue.

“But unfortunately, as Prime Minister Erdogan said, for the last 17 years these negotiations did not lead to a resolution of the conflict. It did not lead to a peace agreement and it did not lead to the liberation of Azerbaijani territory — the internationally recognized territory of Azerbaijan,” Aliyev said.

“Under these circumstances, of course, we cannot talk about any kind of cooperation — whether it is energy or transportation. And [as long as] our lands are under occupation, this cooperation is not possible.”

Taken together, the January 29 events at Davos demonstrate more than just the failure of the forum to bring together uneasy adversaries. The angry exchange between Peres and Erdogan shows that public debate between government leaders at Davos also can damage bilateral relations between two countries considered allies.

And Aliyev’s outburst suggests his country is ready to adopt the tone set by its regional mentor, Ankara.

Actually, Aliyev was the first one to set an angry tone, not Erdogan.

Five months after the war with Russia over South Ossetia, Georgian authorities have reportedly arrested two members of its Armenian minority on suspicion of espionage and forming an armed gang. Underrepresented in the local government of a region where they make up the majority, some Armenian demands for autonomy of Georgia’s Samtskhe-Javakheti region (map) are once again being heard.

Realarmenia posts an announcement by an Armenian organization in Georgia, detailing the charges:

On January 22, 2009 the special forces of the Ministry of Internal Affairs of Georgia detained Grigor Minasyan, the director of the Akhaltskha Armenian Youth Center of Samtskhe-Javakheti Region of Georgia and Sargis Hakobjanyan, the chairman of “Charles Aznavour” charitable organization. They were charged with “preparation of crime”, according to Article 18 of the Criminal Code of Georgia, and “formation or leading of a paramilitary unit” (Part 1 of Article 223) and “espionage” (Part 1 of Article 314).

The announcement also reads:

The «Yerkir» Union considers these arrests as a deliberate provocation by the Georgian authorities, aimed at deterioration of the situation in the Samtskhe-Javakheti region and worsening the Armenian-Georgian relations…Only a democratic Georgia, respecting its ethnic diversity, can avoid further disruption and guarantee the sustainable development of the country.

While XUSSR NEWS reminds of earlier arrests of ethnic Armenians in Georgia, there is little information in the conventional media about the new development and limited discussion in the blogosphere.

Nevertheless, The Caucasian Knot is concerned by the latest developments, and particularly by what is considers nationalist statements made by some in Armenia suggesting for Javakheti’s independence from Georgia.

[Think-tank] Mitq […] continues to play the nationalist card by warning of a second Armenian Genocide [in Georgia]. The same news site carries a report quoting a former Armenian Ambassador who not only lays claim to the region, but potentially risks encouraging a new armed conflict.

[…]

And as Armenian nationalists openly boast that “after Karabakh, Javakhk is next,” more diplomatic initiatives and sensitive handling by both Yerevan and Tbilisi seems more necessary than ever.

The blog, nonetheless, acknowledges problems in the region and especially with Council of Europe demands to repatriate Meskhetian Turks deported from the region by Stalin in 1944. Other bloggers in Armenia staged a mock funeral in 2008 outside the Georgian Embassy in protest at an ongoing dispute over church property in the Georgian capital, Tbilisi.

As an indication of some concerns that Armenians have about the level of cultural rights in Georgia, smbatgogyan [AM] has detailed an Armenian textbook published in Georgia with countless typos and grammatical errors.

Գնացել էի գյուղ, որը գտնվում է Վրաստանում` Ջավախքում: Այնտեղ արդեն մի-քանի տարի է, ինչ դպրոցներում փորձում են վերացնել հայերենը: Սակայն նրանց մոտ ոչինչ չստացվեց` ծնողները հրաժարվեցին իրենց երեխաներին քիմիա, աշխարհագրություն և համաշխարհային պատմություն սովորեցնել վրացերենով: …Վրաստանի կրթության նախարարությունը սկսել է հայերեն լեզվով դասագրքեր տպել Վրաստանի հայկական դպրոցների համար և պարտադրում է ուսանել այդ գրքերով: Ահա այդ գրքերից մեկը…:

…I went to a village in Georgia’s Javakhk [region]. [The Georgian authorities] have been trying to eliminate the Armenian language at schools there. But they were unsuccessful: parents refused to let their children learn chemistry, geography and world history in Georgian…. Georgia’s ministry of education has started to print textbooks in Armenian and requires to use them at school [as opposed to textbooks published in Armenia]. Here is one of those books…

The blog posts the cover of a mathematics textbook for second-grade students with the large title containing two typos in the word “mathematics.”

Interestingly, an earlier post dealt with translating textbooks into minority languages in Georgia. Writing for TOL Chalkboard, Swiss-Armenian journalist and regional analyst Vicken Cheterian detailed the project.

When we […] carried out bilingual education studies in Georgia […] we wondered how the images of minorities were reflected in the pages of Georgian history textbooks[…].

Their report […] found something startling: Armenians and Azeris in Georgia were by and large absent from Georgian history books. When they were noted, it was in a negative sense.

[…]

A workshop held in November [2008] […] concluded that the Georgian Education Ministry is moving forward in its efforts to change the way history is taught. At the event […] Georgian educators presented their ongoing project to develop new textbooks with the aim of giving more space to minorities in the official version of history presented to youngsters from majority and minority linguistic communities.

These new texts should begin appearing soon in Armenian and Azeri schools, and be in use in all history classes in Samtskhe-Javakheti and Kvemo-Kartli by 2011.

[…]Georgian history teachers and authors are moving from a position of negation of ethnic minorities to one of recognition. But important obstacles remain in the path toward an integrated narrative of history in which minorities move from being the “other” coexisting with “us” into being part of society.

…[I]n a turbulent political climate following the catastrophic August war [with Russia], Georgian education authorities and many educators continue to press for change.

Will the process of “change” include enough Armenians and Azeris so that relations, let alone words, are not lost in translation?

An e-mail I received invites attention to a news items in Turkey’s largest-circulating newspaper with two different versions. While the English translation talks about monentum in Armenian-Turkish relations, the original Turkish has qutite a different tome. Ara Arabyan’s e-mail to a list of Armenian and Turkish scholars/activists, published by his permission, below:

I wrote earlier that I found the Hurriyet story (in English) about Turkey and Armenia being “very close”  to normalizing relations interesting because I had not seen that story elsewhere. When I checked the Turkish version of the same paper for similar news I found only the following in its 22 January 2009 edition (translation/summary follows in green).

The two reports (one in English and the other in Turkish) about the same story are very different in tone. The English one underscores  that the two countries are “very close” to normalizing relations (with no problems mentioned), while the Turkish one emphasizes that Armenia is not backing down on the recognition of the genocide.  Hurriyet is Turkey’s largest mass-circulation daily and is read by tens of millions of people each day. It’s curious why the paper would choose to promote the same story in a more negative tone inside Turkey and in an upbeat tone to English readers.  It is understandable that the politicians of both sides would wish to appear tough on the other side when addressing their home audiences but take a softer and more reasonable stand when talking to each other in private. It is less understandable for mass-circulation media to echo that dichotomy in their reporting.

Regardless, real negotiations are evidently under way and some breakthrough is quite likely in the near future (barring some unexpected development that may bring down the current government in Turkey).

And here is the translation of the Turkish version by Ara:

[…]

Speaking at a press conference, [Armenia’s foreign minister] Nalbandyan said that Armenia will accept the formation of an intergovernmental commission [on the events 1915] only if Turkey opens its borders and establishes diplomatic relations with Armenia without any preconditions.

According to the Armenian press, Nalbandyan said at the press conference that ““Turkey is not doing us any favors by normalizing our relations.” He also said at the same press conference: “Yerevan will not make any sacrifices to normalize relations with Ankara.” Nalbandyan continued:

“Armenia will never renounce its policy of seeking recognition for the Armenian Genocide by the international community. The dark pages of history must be turned over but the lessons of the past must never be forgotten. Armenia will never question the reality of the Armenian Genocide.”

‘Agree With Babacan’

The Armenian foreign minister also said that he agrees with his Turkish counterpart, Ali Babacan, that the two countries are nearing reconciliation. He added however: “The problems can be solved only if Turkey agrees to establish diplomatic relations with Turkey unconditionally.”

Nalbandyan also said that he will attend the planned meeting of the Turkish-sponsored Caucasus Stability and Cooperation Platform.

(an edited version of this appears on Global Voices Online)

The Biblical flood left Mount Ararat still, but a murdered journalist’s legacy has been moving mountains between Armenia and Turkey, two states separated by holy Ararat and an unholy history. After Hrant Dink’s January 19, 2007 assassination in front of his Istanbul office of Agos, an Armenian weekly he edited, thousands of Turkish citizens came to his funeral chanting, “We are all Hrant Dink; we are all Armenians.” The killing of one of Turkey’s few surviving indigenous Armenian Christian voices by a Turkish ultranationalist has shocked the world, but equally mesmerizing is the ignited hope for peace that lives on two years after Dink’s murder.

Setting the tone of Hrant Dink’s worldwide prominence, Gordon Taylor writes on his blog:

Today is not only Martin Luther King Day, and the day before Barack Obama’s inauguration. It is also the second anniversary of another murder.

With Hrant Dink commemorations around the world, Turkey gets the lion’s share of them. Among many events listed at Blog Kurdistan, one stands out:

18 Ocak’ta saat 15.00’te Galatasaray Meydanı’nda ‘O gün Biz de vurulduk’ temalı bir flashmob etkinliği yapılacak.

There will be a flash mob demonstration with the theme “On that day we were also shot” at 3 p.m. on January 18 in [Istanbul’s] Galatasaray square. (translated by Amy Grupp).

Some photos from the flash mob demonstration are available at a Turkish site.

Cyber commemorations are also taking place. Over 1,700 members of the networking Facebook site, for instance, have posted Hrant Dink’s photo as their profile picture and updated their status to “We are all Hrant Dink,” an event hosted by my blog. Dozens of Turkish blogs have posts commemorating Dink.

Writing in Russian, Armenian journalist-blogger Mark Grigorian remembers Hrant Dink.

Он был одним из тех, кто пытался найти пути и способы примирить армян и турок…”Армяне — врачи турок, — продолжал он, — а турки — врачи армян. Нет других докторов. Диалог — вот единственный рецепт”.

He tried to find ways of reconciling Armenians and Turks… “Armenians are Turks’ doctors,” he continued, “and Turks, Armenians’ doctors. There are no other doctors. Dialogue is the only recipe.”

Himself in exile in London, Grigorian says that Dink’s murder was followed with unparalleled progress in Armenian-Turkish relations: the first visit of the Turkish president to Armenia and an online apology by thousands of Turks to Armenians for their WWI extermination in the Ottoman Empire. Yet:

…проблема так велика, а пропасть между двумя народами так глубока, что сдвиги в сторону сближения вызывают у националистов негативную реакцию, а то и отторжение. Примером этого можно считать опубликованную в одной из турецких газет фотографию, на которой группа мужчин держит плакаты с надписями: “Собакам вход разрешен, евреям и армянам вход воспрещен “.

…the problem is so great, and the division between the two nations so deep, that steps toward coming closer [to each other] bring about negative reactions among nationalists. One example is a [recent] photo published in a Turkish newspaper showing a group of men holding signs reading, “Dogs are allowed; Jews and Armenians are not allowed.”

While nationalism in Turkey is prominent, one Turk has made an unprecedented step toward reconciliation. His letter, posted on my Blogian, explains what he’s done:

When I found out that the properties that I and my brothers inherited from our father wasn’t our own, but properties taken from the murdered Assyrians in 1915 I felt an indescribable feeling of guilt and shame… I have personally apologized to every Assyrian and Armenian I’ve met. But this does not get rid of the crime our ancestors committed. Even if I am personally not responsible for what happened in 1915, I felt as I had to do more than just to apologize. Finally, I came to the decision to give back all properties that I inherited from my forefathers to [an Assyrian organization].

In death, Dink has also opened Armenian eyes. Armenian-American Mark Gavoor, while pondering Dink and Armenian-Turkish relations, says:

I, my family, we… were led to believe that Dr. [Martin Luther] King [Jr.] was both a communist and a womanizer.

…It strikes me very odd that many Armenians I knew growing up had a dislike for blacks. When I look back at both the Armenian Genocide and the life work of Martin Luther King, I am struck with one thing. Armenians for the most part focus on our own tragedy, almost exclusively. We can live in this great country and see little irony that we as disposed people live on the lands of disposed American Indians….

Incidentally, the Martin Luther King Jr. Holiday in the United States in 2009, celebrated the second Monday of January, coincides with Dink’s second anniversary. Two years ago, right after Dink’s murder, Canada-based Armenian blogger Vahe Balabanian compared the two:

On April 4, 1968 Martin Luther King was shot… In 1986, Martin Luther King Day was established as a United States holiday.

Hrant Dink’s story still remains to be written in Turkey…his unwavering trust that we all would manage to live together in peace one day.

It is now Turkey’s turn to demonstrate its greatness by making Hrant Dink Turkey’s Martin Luther King.

via Science News:

In a cave overlooking southeastern Armenia’s Arpa River, just across the border from Iran, scientists have uncovered what may be the oldest preserved human brain from an ancient society. The cave also offers surprising new insights into the origins of modern civilizations, such as evidence of a winemaking enterprise and an array of culturally diverse pottery.

Excavations in and just outside of Areni-1 cave during 2007 and 2008 yielded an extensive array of Copper Age artifacts dating to between 6,200 and 5,900 years ago, reported Gregory Areshian of the University of California, Los Angeles, January 11 at the annual meeting of the Archaeological Institute of America. In eastern Europe and the Near East, an area that encompasses much of southwest Asia, the Copper Age ran from approximately 6,500 to 5,500 years ago.

The finds show that major cultural developments occurred during the Copper Age in areas outside southern Iraq, which is traditionally regarded as the cradle of civilization, Areshian noted. The new cave discoveries move cultural activity in what’s now Armenia back by about 800 years.

[…]

Remarkably, one skull contained a shriveled but well-preserved brain. “This is the oldest known human brain from the Old World,” Areshian said. The Old World comprises Europe, Asia, Africa and surrounding islands.

Scientists now studying the brain have noted preserved blood vessels on its surface. Surviving red blood cells have been extracted from those hardy vessels for analysis.

[…]

While I have received a number of personal letters from individual Turks apologizing for the Genocide, this one is addressed to all Armenians: “My conscience does not accept the insensitivity showed to and the denial of the Great Catastrophe that the Ottoman Armenians were subjected to in 1915. I reject this injustice and for my share, I empathize with the feelings and pain of my Armenian brothers and sisters. I apologize to them.”

The thousands of Turkish signatories of the apology statement are not saying sorry for the genocide itself (which they call “the Great Catastrophe,” translating from the Armenian Metz Yeghern). The apology is for the convenient “ignorance” and “denial” about the WWI extermination of Ottoman Empire’s indigenous Armenians for about nine decades. The message, as I see it, is not recognizing a historical fact but recognizing humanity. To recognize genocide means to recognize a victim group’s humanity. The reverse can, apparently, be true as well.

What is also true is that there are thousands of Turks who are willing to risk their lives and comfort in order to break an ancient silence. As one Turkish friend told me, “[i]t’s a bit like putting your name on a ‘wanted’ list.” The “wanted list” is pretty big: over 22,000 signatures on the main website, http://www.ozurdiliyoruz.com/, by December 24, 2008, and over 3,400 on Facebook  (as of Dec 20) with their real names and photographs (the Facebook event list seems to have since become a private one).

On the other hand, all that Armenians have received for losing a homeland and memory through genocide is a 90-year-late “apology” by a group of people some of whose signatories don’t hide its strategy. One initiator, for instance, has been quoted as suggesting in one Turkish-language newspaper that the apology is a service to the Republic of Turkey in the sense that it will kill genocide recognition by other countries.  Furthermore, earlier this year, in my indigenous politics class, the professor and many students were not satisfied with Australia’s and Canada’s official apology to their indigenous peoples for genocidal policies. So in general, an “apology” is not well received by victim groups.

What is undeniable, nonetheless, is that this apology has full of potential. One would not even imagine such an apology five years ago. One would not imagine that Turkish parliamentarians would discuss the matter, even some of them using the Kurdish term “genocide” to refer to the Armenian extermination.

The apology has also brought out the paradoxical Turkish society. Turkey’s ceremonial president Abdullah Gul has defended the signatories (unlike the “real” Turkish leader, vice president Erdogan). At the same time, though, Gul is suing a nationalist Turkish parliamentarian for saying the president has Armenian roots and that’s why he defends the apology.  This is also the same Gul who has attended a ceremonial killing of Armenian soldiers in Turkey. But this is also the same Gul who visited Armenia this year and wanted to improve relations.

Nevertheless, Turkish media are openly calling Canan Arıtman, the female member of a social-democratic party who suggested Gul is a traitor because of his alleged Armenian origin, a “fascist” and a “racist.” Suggesting that the politician be expelled from her party, one Turkish columnist writing for Sabah says, “Arıtman is racist. What place can racism and questioning ethnic origins have in social democracy, an ideology that has freedom, equality and brotherhood as its fundamental tenets?”

Writing even harsher, a liberal Turkish columnist asks what if all Turks have Armenian origin:

“Arıtman and those like her are the strongest reason we have to apologize to the Armenian community. If these people can readily put into circulation statements that are racist, low and self-aggrandizing, the entire community is responsible for that. We all have a share in this crime. I have questions to ask people who approach this issue reluctantly and who think that it is unnecessary as an agenda item. Have you ever thought about this? Maybe we are all really Armenians. We may all have people in our lineage who were forced to act like Muslim Turks.”

A Zaman columnist says Turks “should thank the racist CHP deputy” for reminding the history of her political party. Apparently that political party is the hereditary of the chauvinist “Union and Progress” that committed the Genocide in 1915.  

Furthermore, some of Arıtman’s colleagues in the parliament have compared her to Hitler: “”It was a similar stance that led German dictator Adolf Hitler to burn thousands of people of Jewish origin. Arıtman sees Armenians as enemies.”  

When was the last time when any media in Turkey was outraged against insulting Armenians? Indeed this is unprecedented and demonstrates the power of the apology – no matte how vague and not-enough it may be.  This maybe the reason why there is so much ultranationalist outrage in Turkey against the apology (even if some self-perceived progressives silently suggest the apology serves Turkey’s national interests). The website of the apology, for instance, was “suspended” according to a message which appeared on it around 1:30 AM standard US eastern time on December 23, 2008. Days ago it was also hacked. Furthermore, a group of nationalists have opened their own website called “I don’t apologize.” Almost 50,000 nationalists have signed it as of December 24. Another counter campaign claims twice as many supporters, although neither websites have received much – if any coverage – in Turkish or other media.

Hated by Turkish ultranationalists, the apology initiative has inspired similar (though low-profile) campaigns in the region. I have received a text that is being circulated among Cypriot Turks and Greeks asking both communities to apologize to each other:

“Initiative for Apologizing for the atrocities committed by ones’ own community

1.     This is an initiative to collect signatures on a document apologizing for the atrocities committed by ones’ own community against the other. Following the initiative of 200 Turkish intellectuals, who found the courage to apologize for the Armenian genocide, we believe it is time for Cypriots to assume responsibility for the crimes allegedly committed in their name and to express regret and condemnation.

2.     The initiative also aims at putting an end to the decades- long practice of concealing the truth about the events, of denying that they ever took place or attempt to justify them. This amounts to a crime of massacre denial which can no longer be tolerated. At the same time each one of us must assume responsibility for the actions we can take as parents, teachers, activists, journalists, politicians to put an end to the decades-long conspiracy of silence about our regrettable past.

3.     We call on all interested persons and organizations to engage in a process of consultation on how best to promote this initiative and to formulate the text to be signed.”

Full of more potential for good than for bad, the Turkish apology is one that surprises many. In fact, it might not have been possible without one person. According to the Irish Times:

“[…]

Others attribute the initiative to the shock that followed the murder of the Armenian-Turkish editor Hrant Dink. A leading advocate of a more humane debate on the Armenian issue, Dink was gunned down by a nationalist teenager in January 2007.

“When he died, it was as if a veil had been torn from the eyes of the democratic-minded citizens of this country,” says Nil Mutluer, a feminist activist who signed the letter. “People realised there was no time to be lost.”

The road ahead looks hard. The chief organisers of the 1915 massacres continue to be commemorated in street names across the country….”

The road is a hard one, but not unprecedented. Around the globe, there is a global recognition of indigenous rights which have often been repressed through genocidal policies. One such injustice was recently corrected by the country of Nicaragua when it gave title of traditional land to a native nation. A simple apology seems to please many Armenians, though, even it comes froma group of liberal Turks who are ashamed of a 90-year-old campaign to silence and rewrite history.

When I gave my father a print-out of the apology in western Armenian, his initial reaction was: “They took all of our land and memory and all they give us is an apology by a group of small people who don’t even use the word genocide?” To my surprise, he then added, “I accept their apology.”

And earlier this April, when a group of Turkish lobbyists and community organizers denied the Armenian genocide during a commemorative lecture at University of Denver, an Armenian friend of mine (who openly calls himself a nationalist), said to the audience that if a Turk told him “sorry” for the Genocide he would give that Turk a “big, Armenian hug.”

My friend owes 20,000 Turks big, Armenian hugs. Let’s hope the number grows so big that he will never be able to give so many hugs in 90 years.