Archive for the 'Assyrian/Chaldean/Syriac' Category

The factor of history factory in Armenia-Turkey relations

“Who controls the past controls the future;” party slogan states in George Orwell’s dystopian novel 1984, “Who controls the present controls the past.”

While hopes are high that – despite a hostile history – Armenia and Turkey will establish diplomatic relations and that the Nagorno-Karabakh conflict between Armenia and Azerbaijan may finally be solved, the problem of how to deal with the official Turkish/Azerbaijani factory of history is not being addressed.

Djulfa destruction Dec 2005
Djulfa, Nakhichevan: the worst documented case of history fabrication; Azerbaijani soldiers destroying the largest Armenian medieval cemetery in the world (December 2005) – the site is now a military rifle range

It’s not merely Turkey’s and Azerbaijan’s denial of the Armenian Genocide that makes the reconciliation quite difficult, to say the least, but also the official Turkish thesis, with its roots in the Young Turkish movement (that carried out the Armenian Genocide) and formalized by Ataturk, that Turks/Azeris are indigenous to their current homelands and that Armenians, in the best case, are unwelcome immigrants.

While the Turkish fabrication of history can be dismissed as an issue of “internal consumption” – meaning a convenient myth to boost Turkish/Azeri pride in their respective countries (with the dangerous slogan “Happy is the man who can say I am Turk”) – the implications of flip-flopping history are right there in the middle of the current developments in the region. Here is a most recent case.

Turkey’s ceremonial president Abdullah Gul is currently visiting Nakhichevan (or Nakhchivan as Azerbaijan prefers), the region of Azerbaijan which it got from the communist regime in Moscow as another gift at the expense of giving out Armenian lands. Moreover, a treaty that Soviet Armenia was forced to sign from Moscow made Turkey the “guarantor” of Nakhichevan in the 1920s.

Gul is visiting Nakhichevan with other heads of “Turkic-speaking countries” (most of them in Central Asia) to talk about common issues. Sounds like a normal political event, and nothing to protest about, especially since Armenia has no official claims toward Nakhichevan. But read the rest.

As there are no Armenians left in Nakhichevan (thanks to a Soviet Azerbaijani policy of nonviolent ethnic cleansing which attracted little attention at the time) and not a trace of the rich Armenian heritage (the most precious of which, the Djulfa cemetery, was reduced to dust by Azeri soldiers in December 2005 – see the videotape), Armenia has no claims to Nakhichevan and perhaps rightly so. Yet, apparently, the history factory in Nakhichevan is still cooking.

While Armenia restraints itself from claiming its indigenous lands, and particularly Nakhichevan, taken away from it without its consent, Turkey and Azerbaijan must discontinue their unhealthy fabrications of history. Instead…

According to Trend news agency based in Azerbaijan, Turkey’s visiting president has “noted that Nakhchivan, whose name means ‘world view’, is the native and valuable for both Azerbaijan and Turkey.”

Putting the “native” side aside for a moment, the distortion of not just basic history but of linguistics is sickening. Save for the disputed proposal that Nakhichevan comes from the Persian phrase Naqsh-e-Jahan (image of the world), every other explanation of the name of the region has to do with Armenians (see Wikipedia for the several versions), let alone that the word itself has two Armenian parts to it: Nakh (before or first) and ichevan (landing, sanctuary) – referring to Noah’s coming out of the Ark from (another holy Armenian symbol) Mount Ararat – next to Nakhichevan now on Turkish territory.

Ironically, and as almost always in history fabrication, the Azeri/Turkish distortion of “Nakhichevan” is inconsistent. According to an official Azerbaijani news website, there are discussions in Nakhichevan that admit that the word has to do something with Noah (of course after saying that it had to do with a mythical Turkish tribe that lived there thousands of years ago): “The Turkic tribes of nakhch were once considered as having given the name to it. Other sources connect Nakhichevan with the prophet Noah himself, as his name sounds as nukh in Turkic.” Moreover, as an official Nakhichevani publication reads, “There is no other territory on the earth so rich with place-names connected with Noah as Nakhichevan. According to popular belief, Noah is buried in southern part of Nakhichevan, and his sister is buried in the northwest of the city.” Hold on. Did you notice that the language uses (at least its official English translation) the Armenian taboo name of the region: Nakhichevan (as opposed to Turkified Nakchivan)? Maybe there is hope, but not really. Azerbaijan still denies that it didn’t destroy the Djulfa cemetery because, well, it didn’t exist in the first place.

A skeptic would ask what the fuss is about. The answer is that Nakhichevan’s distortion is not the first. The sacred Armenian places of Ani, Van, and Akhtamar in Turkey all have official Turkish explanations to their meanings, while those places existed for hundreds – if not thousands – of more years before Turks colonized the homeland of the Armenians.

More importantly, the changing of toponyms is not done to meet the social demands of Turks/Azeris and in order to make it easier for the locals to pronounce geographic names. Distortion is done to rewrite history in order to control the future. But it’s not the right thing to do. And both Turkey and Azerbaijan embarrass themselves when it comes to legal discussions.

Immediately prior to voting for the Declaration on the Rights of Indigenous Peoples in September 2007, for example, the Turkish delegation at the United Nations made it clear that its “yes” vote was cast with the understanding that there were no indigenous peoples on Turkey’s territory. If there were indigenous peoples on the territory, the Turkish representative stated, then the declaration didn’t challenge states’ territorial integrity. Azerbaijan, on the other hand, abstained from voting.

The reservation on the UN document came from both countries who claim that there are the indigenous heirs of the lands they occupy and that their main enemy, Armenians (and also Kurds) are not only indigenous but are recent immigrants.

One version of Azerbaijan’s ridiculous inidigenousness claim is written on the website of one Azerbaijani Embassy: “The ancient states of Azerbaijan, which maintained political, economic and cultural ties with Sumer and Akkad and formed part of the wider civilization of Mesopotamia, were governed by dynasties of Turkic descent. The Turkophone peoples that have inhabited the area of Azerbaijan since ancient times were fire-worshippers and adherents of one of the world’s oldest religions – Zoroastrianism.”

Armenians (and to a large extent the Kurds, Assyrians and Pontiac Greeks) have their share of fault in the debate. Constantly repeating their indigenousness in what is now Turkey and Azerbaijan, Armenians have helped create the defensive Turkish/Azeri attitude that they, and not Armenians or others, are the indigenous peoples of the land. But when it comes to fabricating history of their own, there is little blame for Armenia.

As Armenia struggles to defend the victory it won over the Karabakh conflict, most Armenians use the Turko-Persian name for Nagorno-Karabakh (Karabakh meaning black garden, Kara – black in Turkish and bagh – garden in Farsi). While some Armenian nationalists prefer using the indigenous name of the region, Artsakh, many others indirectly admit that diverse history of Nagorno-Karabakh by keeping its Turkified name.

Like Armenia, Turkey and Azerbaijan must also defend what they see as their rights but not at the expense of unhealthy history fabrications. Moreover, Azeris and Armenians are genetically closer to each other than Azeris and their “brethren” (Uzbeks, Turkmen, etc.) in Central Asia. This means that, physically but not culturally speaking, both are interconnectedly indigenous.

While Turkey ad Azerbaijan must come to terms with history, Armenia must accept that Turks and Azeris are there to stay. All the nations in the region have equal rights to existence, but not so at the unhealthy price of fabricating history.

Assyrian Organization Demands Autonomy in Iraq

new-assyrian-province

The largest international Assyrian organization has convened its convention in Australia. The result of Assyrian Universal Alliance’s (AUA) 26th World Congress is a declaration which, in part, calls on Iraq to create an Assyrian autonomous region, demands land return from the Kurdish Regional Government in northern Iraq and calls on Turkey to recognize the WWI genocide against Greeks, Assyrians, and Armenians.

Interestingly, the declaration calls for official recognition of Assyrians as Iraq’s indigenous peoples. The declaration, nonetheless, doesn’t claim the same in Turkey, Syria, and Iran, where modern Assyrians have previously claimed indigenous connection. It seems that AUA wishes to concentrate its efforts on a particular goal – mainly an autonomous region in northern Iraq. But given their small numbers (estimated at under a million), Assyrian’s righteous claim has little translation in Iraq’s realpolitik. Some even argue that Assyrian demands for autonomy in Iraq are a dangerous play in a region where Kurds and Sunni Arabs contest for power and control.

I don’t see a clear-cut solution for the Assyrian problem in Iraq, but I think a complementary relationship with both Kurds and Sunni Arabs is in the best interest of the Assyrians at this time.

Background on Assyrians: Known by different names, the indigenous peoples of Mesopotamia are often called Assyrians, Syriacs, Arameans, Chaldeans, Nestorians, Syrianis, Jacobites, and Phoenicians. Not all of the above choose to be called Assyrian, the general name often given to all these groups, and a more inclusive term, Chaldeans-Assyrians-Syriacs, has been emerging. The most active groups, nonetheless, consider the entire nation – Assyrians.

A small, stateless indigenous peoples spread between Iraq, Turkey, Syria, and Iran, Assyrians are a little known nation with a recent history of persecution and even genocide. The likely descendants of the ancient Assyrians and Babylonians, modern Assyrians are an ancient Christian people who have survived for centuries. Surrounded by not just states but also by other stateless groups such as the Kurds, the history and problems of Assyrians are little known, discussed, or talked about.

According to various estimates, there are roughly four million Assyrians around the world. Less than two million live in their ancestral lands of what is now northern Iraq. As a result of the two Gulf wars, the number might have actually dwindled to less than a million there. In Syria, there are an estimated of 800,000 Assyrians, 74,000 in Iran, and less than 25,000 in Turkey. The largest diasporas are in the US, Armenia, Brazil, Lebanon, Russia, Sweden, and Australia.

UNESCO: Western Armenian and Homshetsma Armenian Disappearing

An interactive map of endangered languages, showing 2,500 out of 6,000 tongues at risk, has been released by the United Nations Educational, Scientific and Cultural Organization (UNESCO).

Among 18 languages at risk in the Republic of Turkey are Western Armenian, the language of Ottoman Empire’s indigenous Armenians who were almost entirely eliminated during WWI, and Homshetsma, the language of some Islamized Armenians, considered a distinct dialest of Western Armenian, yet has classical and medieval Armenian at its roots but also has heavy Turkish and Arabic influence. Many of the Homshetsma speakers survived the Armenian Genocide unlike those who spoke Western Armenian. Homshetsma is also listed as at risk in the Republic of Georgia.

The full list of languages at risk in Turkey are:
Abaza
Abkhaz
Adyge
Cappadocian Greek (Turkey)
Gagauz (South Balkans)
Hértevin
Homshetsma (Turkey)
Judezmo (Europe)
Kabard-Cherkes
Laz
Mlahso (Syria)
Mlahso (Turkey)
Pontic Greek
Romani
Suret
Turoyo
Ubykh (Turkey)
Western Armenian (Turkey)
Zazaki

The full list of languages at risk in the Armenian Republic are:
Pontic Greek
Suret (otherwise known as Suryaya Swadaya, Lishana Aturaya, Lishana Kaldaya, Suryani, Assyrian Neo-Aramaic, Chaldean Neo-Aramaic, Neo-Syriac, Christian Northeastern Neo-Aramaic)

The full list of languages at risk in Azerbaijan are:
Budukh
Juhur (Caucasus)
Khinalug
Kilit
Kryz
Lezgian
Rutul
Talysh
Tat
Tsakhur
Udi (Azerbaijan)

The full list of languages at risk in Georgia are:
Abkhaz
Bats
Bohtan Neo-Aramaic
Homshetsma (Caucasus)
Homshetsma (Turkey)
Laz
Mingrelian
Ossete
Pontic Greek
Svan
Udi (Georgia)
Urum

Turkey: Oldest Assyrian Church under Threat

Assyrians around the world are protesting what they consider to be Turkey’s attempt to oppress and eventually close the oldest surviving Syriac Orthodox church on Earth.

Mor Gabriel Monastery, founded in 397, has survived centuries of oppression, including the World War I genocide against indigenous Assyrians and Armenians by Ottoman Turkey. Its remote location, perhaps, is one reason.

But with rising Turkish nationalism – and increasing Assyrian demands for recognition of their genocide – Mor Gabriel Monastery is facing challenges. In the words of a Turkish newspaper:

[…]

A local prosecutor in August 2008 initiated a separate court case against the monastery after mayors of three villages complained the monks were engaged in “anti-Turkish activities” and alleged they were illegally converting children to the Christian faith. Monks say the mayors are instigating anti-Christian feelings by accusing Mor Gabriel of being against Islam. Villagers in neighboring Çandarlı, a settlement of 12 humble houses with no paved roads, said they had nothing against Christians and accused the monastery of taking land they need for cattle.

“There is a continued campaign to destroy the backbone of the Syriac people and close down the monastery,” said Daniel Gabriel, director of the human rights division of the Syriac Universal Alliance, a leading Syriac group based in Sweden. “These proceedings cannot take place without the sanction of the Turkish government. If the government wanted to protect the Syriac Christian community, it would stop this case,” he said.

Many churches and monasteries in southeast Turkey — known to Syriac Christians as Turabdin or “the mountain of worshippers” — are now abandoned and in ruins. “You need people to have a church. Without the community, the church is only a building,” said Saliba Özmen, the metropolitan, or bishop, of the nearby city of Mardin.

[…]

Photos from a recent demonstration in Europe are available at a Germany-based website.