Kocharyan in Human Trafficking?

The newspapers of the African nation of Kenya always have articles on “two Armenian brothers.” The latter used to claim they are the nephews of Armenia’s president Robert Kocharyan, although their last name – Margaryan- is shared by Armenia’s prime minister (vice president).

I still don’t really understand the story of these brothers, but they seem to be mobs who think they can do whatever they want (a typical mob-style psychology known as “bezpridel” in Armenia). They were arrested again in Kenya, and, according to some Kenyan newspapers, even deported (I don’t think this is true).

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from AraManoogian.blogspot.com

I don’t really care about the lives of these two (who without doubt “started” their “business” with stealing money from Armenia’s national budget) that is why I never wrote about their “adventures.” But one thing caught my attention in a CNN article about these mobsters: “The brothers have told Reuters they are businessmen based in Dubai with interests in import-export, property development, a nightclub and gold and diamond trading.”

NIGHTCLUB and DUBAI? Should I even “translate” that this means human slavery? I think from what they said it is apparent that they are part of the Armenian sex trade network, though Hetq has not mentioned them in their reports. But this is not the shocking part. If they are indeed related to President Kocharyan and have his “approval,” Armenia’s president must be involved in human trafficking, then.

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Artur Margaran, an Armenian national, talks during an interview with Reuters at his home in Kenyan capital Nairobi, in this March 16, 2006 file photo. Kenya police on Firday arrested two Armenian brothers, Margariyan and Artur Sargsian, whose swaggering lifestyle turned them into celebrities after they were accused of being mercenaries involved in a controversial police raid on media offices. REUTERS/Thomas Mukoya/Files

Russians Shot the Armenian Plane

A not-too-reliable source quotes BBC monitoring service as saying,

"A video recording sent to the press service of the president of the Chechen Republic of Ichkeria, Abdul-Khalim Sadulayev, says that the Armenian passenger plane of the ArmAvia air company, which crashed near Sochi on 3 May, was actually shot down by Russian air defence systems. Sadulayev said: 'We have information that the Armenian plane was shot down by the Russian authorities when the link with the plane was lost. They thought that someone had hijacked the plane and that there were mojahedin on board.' "

This is the only place that I found the info in English. I hope journalists in Armenia pay attention to this. unsure.gif

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Sexy Chick in Chess

I was not going to write about Armenia becoming the Chess Olympiad Champion in Turino on 4 June 2006 (since I am tired about reporting their victories!), but there is a sexy story I cannot hide from my readers.

It turns out there was a 19-year-old hot chick in the Australian team, and one of the Armenian players, the world’s no.3 Levon Aronian, danced with her.

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You will not believe, but actually an English player punched Aronian for dancing with the chick! Aronian fell on the floor, but the Armenian team put the English guy in his socks.

A UK newspaper called their player, Danny Gormally, “Knight of shame for chess.”

Links:
http://www.thesun.co.uk/article/0,,2-2006260283,00.html
http://dailytelegraph.news.com.au/story/0,…5001022,00.html
Also: http://oneworld.blogsome.com/

Աշխարհը փուչ է

Անցնում են կյանքիս ջահել օրերը,
Ջահել օրերը սիրահարության:
Ջահել չես մնա,
Ծերություն կգա:
Աշխարհը փուչ է,
Քեզ էլ չի մնա…

sad.gif

Da Vinci�s Armenian Code

The Da Vinci Code book and movie are becoming more and more popular, and the Armenian Church has expressed its condemnation of the movie (is the latter the reason that Armenian artist Jivan Gasparyan did not end up playing duduk for the movie's music?).

But Armenian Church’s angry reaction to the sci-fi movie is not the only connection between Leonardo da Vinci and Armenia: if you chose to believe Da Vinci, he has been in Armenia. Moreover, according to his Notebooks, he thought, “there is no part of the earth higher” than a Mountain in Armenia (page 265). I read about Da Vinci’s connection to Armenia when I was about 13, but I do not have that book in my hand right now.

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Da Vinci's sketch of Armenian mountains and information about his travel to Armenia

ArmeniaNow.com also has an article about Da Vinci’s relationships to the Armenian architecture. It quotes Austrian art critic Joseph Strzigowski as saying, “Italy was destined to acquaint Europe for the second time with the oriental-Aryan dome – the Renaissance was destined to recognize the essential advantage of a simple Armenian dome and for a long time to give it a place in European architecture. The Florentine cathedral built in Gothic style for decades remained without a dome – Brunelleschi managed to cover it only when he turned to Armenian style and technique.”

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Speaking of Da Vinci, the article says in his youth young Leonardo would spend much time in a cathedral that had a golden inscription, “San Miniato rex Erminiae” (Saint Minias/Minas – King of Armenia). Perhaps this was the time that Da Vinci started to think about mystical Armenia.

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The inside of the church in Italy where young Leonardo learned about Armenia (the person on the right – on Jesus Christ’s left side – is Saint Miniato, “Armenia’s King,” according to the inscription)

Recalling the book ( The Spread of Armenian Architecture and Leonardo Da Vinci's Armenian Hypothesis, in Armenian) I read many years ago, it was interesting to see Da Vinci describing an earthquake, which he claimed was the worst that ever happened in the world history.

And a last note on Mona Lisa. No, I don’t think she is Armenian (otherwise she would be cuter laugh.gif), but Da Vinci wrote to use “Armenian bole” for getting reddish black color (the Notebook, page 622).

More: ARMENIAN CHURCH DECODES THE DA VINCI CODE from panorama.am

Photo-Evidence of Armenians Burning Houses

Today.az, a chauvinistic Azerbaijani website, “reports” that Armenians “burn houses in five occupied villages of Aghdam.”

For the sake of being little serious let’s mention one fundamental fact: since 1994 only Armenians have lived in Aghdam. Why the hell would they burn their houses, or even if they did, why should it bother Azerbaijanis? Are Armenians burning Azerbaijani monuments or smashing Azerbaijani cemeteries?

Now, let’s agree that “Armenians are burning houses” (and ignore the “so what?” satiric question). Today.az says that a correspondent of another Azerbaijani newspaper witnessed the fire. Well, I want to see photographic evidence of the “fire” (so at least the article sounds little credible)!

Guess what? Today.az has published a photograph from the fire. Are you ready? Here you go:

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Another Armenian Church Destroyed

Another Armenian Church was destroyed, now in Turkmenistan. The destruction is not only anti-Armenian and anti-Christian, but also anti-religous (a Muslim mosque was also destroyed). Weirds things are happening in this world.

In large-scale demolition projects in Turkmenistan, those expelled from their home get no compensation and often nowhere to live. Amongst the buildings demolished are religious communities' places of worship. The last surviving pre-revolutionary Armenian Apostolic church and a family-owned Sunni mosque in the Caspian port of Turkmenbashi have been destroyed, Forum 18 News Service has been told. Exiled human rights activist Vyacheslav Mamedov told Forum 18 that the mosque "was used on Muslim festivals and for family events like weddings, funerals and sadakas [commemorations of the dead]." The former Armenian church "was a very beautiful building," Mamedov recalled. He told Forum 18 that there is widespread anger and fear over the destruction of the town's historic centre. Amongst places of worship in Turkmenistan, known to Forum 18 to have been demolished in the past, are mosques, an Adventist church, and a Hare Krishna temple.

Read Felix Corley's entire article at http://www.forum18.org/Archive.php?article_id=786.

No Escape from Being Different

Imagine fleeing a country to avoid your people’s persecution. Imagine you were three at the time, and the country you were born in had different religion and different ethnic dominant group, and they hated your people.

You escaped to a new country, where most people had your religion and did not want to kill you. You became a citizen of that country but you were killed when you became 19 because your hair color was not blond.

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Yusuf Sultonov, whose 9-year-old daughter was beaten and stabbed to death [for being a Tadjik] in St. Petersburg on February 9, 2004 (TASS)

I just told you the story of the latest non-Russian killed in Russia. 19-year-old Artur Sardaryan was stabbed on the train by people who called “Long live Russia.” Artur was born in Azerbaijan. His family fled the country during the anti-Armenian pogroms of 1989. He was killed in Moscow before becoming 20.

The wave of hate crimes continues in Russia and their government seems not to care about Russian fascists.

The World Has Awaken

It took over six months for Europe to realize that the destruction of one of the most ancient and beautiful cemeteries of world heritage should be condemned. More and more articles are published day by day in world known newspapers about Jugha's destruction.

Azerbaijan 'flattened' sacred Armenian site
The Independent, UK
http://news.independent.co.uk/europe/article621782.ece
By Stephen Castle in Brussels
Published: 30 May 2006

Fears that Azerbaijan has systematically destroyed hundreds of 500-year-old Christian artefacts have exploded into a diplomatic row, after Euro MPs were barred from inspecting an ancient Armenian burial site.

The predominantly Muslim country's government has been accused of "flagrant vandalism" similar to the Taliban's demolition of the Bamiyan Buddhas in Afghanistan.

The claims centre on the fate of rare "khachkars", stone crosses carved with intricate floral designs, at the burial ground of Djulfa in the Nakhichevan region of Azerbaijan, an enclave separated from the rest of the country by Armenia.

The works – some of the most important examples of Armenian heritage – are said to have been smashed with sledgehammers last December as the site was concreted over.

The Azerbaijan government, which denies the claims, is now at the centre of a row with MEPs, some of whom it accused of a "biased and hysterical approach". Its ambassador to the EU also says the European Parliament has ignored damage to Muslim sites in Armenia. Azerbaijan has refused to allow a delegation of Euro MPs permission to visit the 1,500-year-old Djulfa cemetery during their trip to the region last month.

Most of original 10,000 khachkars, most of which date from the 15th and 16th century, were destroyed by the early 20th century, leaving probably fewer than 3,000 by the late 1970s.

According to the International Council on Monuments and Sites (Icomos), the Azerbaijan government removed 800 khachkars in 1998. Though the destruction was halted following protests from Unesco, it resumed four years later. By January 2003 "the 1,500-year-old cemetery had completely been flattened," Icomos says.

Witnesses, quoted in the Armenian press, say the final round of vandalism was unleashed in December last year by Azerbaijani soldiers wielding sledgehammers.

The president of Icomos, Michael Petzet, said: "Now that all traces of this highly important historic site seem to have been extinguished all we can do is mourn the loss and protest against this totally senseless destruction."

Some MEPs believe that, boosted by its oil revenues, Azerbaijan is adopting an increasingly assertive stance in the region. Charles Tannock, Conservative foreign affairs spokesman in the European parliament, argued: "This is very similar to the Buddha statues destroyed by the Taliban. They have concreted the area over and turned it into a military camp. If they have nothing to hide then we should be allowed to inspect the terrain."

When MEPs passed a critical resolution in February, Azerbaijan's Foreign Minister, Elmar Mammadyarov, made a formal protest. Then, when the parliament's delegation for relations with Armenia, Azerbaijan and Georgia, asked to combine a mission to Armenia with a visit to the Djulfa archaeological site, their request was refused.

The Council of Europe's Parliamentary Assembly hopes to visit the site and its secretary general has offered to set up an expert group to examine cultural sites in Azerbaijan and Armenia. MEPs insist that the authorities in Azerbaijan should open their doors if they have nothing to hide.

Hannes Swoboda, an Austrian socialist MEP and member of the committee barred from examining the site, said he hopes a visit can be arranged in the autumn. He added: "If they do not allow us to go, we have a clear hint that something bad has happened. If something is hidden we want to ask why. It can only be because some of the allegations are true."

And he warned: "One of the major elements of any country that wants to come close to Europe is that the cultural heritage of neighbours is respected."

Fears that Azerbaijan has systematically destroyed hundreds of 500-year-old Christian artefacts have exploded into a diplomatic row, after Euro MPs were barred from inspecting an ancient Armenian burial site.

The predominantly Muslim country's government has been accused of "flagrant vandalism" similar to the Taliban's demolition of the Bamiyan Buddhas in Afghanistan.

The claims centre on the fate of rare "khachkars", stone crosses carved with intricate floral designs, at the burial ground of Djulfa in the Nakhichevan region of Azerbaijan, an enclave separated from the rest of the country by Armenia.

The works – some of the most important examples of Armenian heritage – are said to have been smashed with sledgehammers last December as the site was concreted over.

The Azerbaijan government, which denies the claims, is now at the centre of a row with MEPs, some of whom it accused of a "biased and hysterical approach". Its ambassador to the EU also says the European Parliament has ignored damage to Muslim sites in Armenia. Azerbaijan has refused to allow a delegation of Euro MPs permission to visit the 1,500-year-old Djulfa cemetery during their trip to the region last month.

Most of original 10,000 khachkars, most of which date from the 15th and 16th century, were destroyed by the early 20th century, leaving probably fewer than 3,000 by the late 1970s.

According to the International Council on Monuments and Sites (Icomos), the Azerbaijan government removed 800 khachkars in 1998. Though the destruction was halted following protests from Unesco, it resumed four years later. By January 2003 "the 1,500-year-old cemetery had completely been flattened," Icomos says.

Witnesses, quoted in the Armenian press, say the final round of vandalism was unleashed in December last year by Azerbaijani soldiers wielding sledgehammers.

The president of Icomos, Michael Petzet, said: "Now that all traces of this highly important historic site seem to have been extinguished all we can do is mourn the loss and protest against this totally senseless destruction."

Some MEPs believe that, boosted by its oil revenues, Azerbaijan is adopting an increasingly assertive stance in the region. Charles Tannock, Conservative foreign affairs spokesman in the European parliament, argued: "This is very similar to the Buddha statues destroyed by the Taliban. They have concreted the area over and turned it into a military camp. If they have nothing to hide then we should be allowed to inspect the terrain."

When MEPs passed a critical resolution in February, Azerbaijan's Foreign Minister, Elmar Mammadyarov, made a formal protest. Then, when the parliament's delegation for relations with Armenia, Azerbaijan and Georgia, asked to combine a mission to Armenia with a visit to the Djulfa archaeological site, their request was refused.

The Council of Europe's Parliamentary Assembly hopes to visit the site and its secretary general has offered to set up an expert group to examine cultural sites in Azerbaijan and Armenia. MEPs insist that the authorities in Azerbaijan should open their doors if they have nothing to hide.

Hannes Swoboda, an Austrian socialist MEP and member of the committee barred from examining the site, said he hopes a visit can be arranged in the autumn. He added: "If they do not allow us to go, we have a clear hint that something bad has happened. If something is hidden we want to ask why. It can only be because some of the allegations are true."

And he warned: "One of the major elements of any country that wants to come close to Europe is that the cultural heritage of neighbours is respected."

Triumph of Tolerance or Vandalism?

An article I did a few days ago appeared in Hetq today.

Triumph of Tolerance or Vandalism?

[May 29, 2006]

The recent opening of a newly restored Christian church for the Udi (Uti) minority in Muslim Azerbaijan's village of Nij (Nizh) was praised as “triumph of Azerbaijan's tolerance.” These were the words of Salman Musayev, the deputy chairman of the Caucasian Muslims Department.

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Musayev was quoted in a recent BakuTODAY.net article that broke a one-year silence regarding what the Norwegian Embassy in Baku had officially denounced as an “act of vandalism.” The Norwegian Humanitarian Enterprise (NHE), the sponsor of the church's reconstruction in Nij, joined the Norwegian Embassy in a February 11, 2005 press release informing the public about the destruction of three Armenian inscriptions on the church walls during the restoration. The Armenian letters on nearby tombstones were also polished out, while the decorations, hand-carved by Armenians, were left untouched, Norway's Ambassador to Azerbaijan Steinar Gil told Hetq.

Read the entire article at http://hetq.am/eng/politics/0605-vandalism.html.

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