When being an Armenian is still a crime

When having Armenian origin is still a crime in Turkey

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(photo: Yücel AŞKIN, from University's website)

NEMESIS news, 25 Oct 2005: The rector (the head) of Turkey's Van Yüzüncü Yıl University, Dr. Yücel Aşkın, was arrested last week on "corruption charges." It turns out that the only "crime" the Professor has committed is his alleged Armenian origin. The "crime" has been revealed, when according to Azg Daily, Turkish parliamentarian Ramazan Toprak has annoucned during his visit to Germany that the rector of Van's university has Armenian origin.

Yüzüncü Yıl Üniversitesi is one of the biggest universities of western Armenian (modern east Turkey) where the 2 million Armenian population was wiped out between 1915 and 1923. Few Armenians were islamized and remained in their ancestral homeland by keeping their identity secret.

76 rectors of Turkish universities have united to protest Dr. Aşkın's unjust and racist arrest.

Early this month, Armenian journalist Dink was convicted for 6 months for saying that he is not a Turk, but an Armenian.

Nazi-style propaganda

Just like the Jews were pictured big nose demons in Nazi propaganda (see the photo below) Azerbaijani propagandist (by the way, with a rather big nose) pictures Armenians as big nose demons.

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Hate meets history in Azerbaijani cartoonist's anti-Armenian art

Mon Oct 3,11:51 AM ET

Venom dripping from its fangs onto a Swastika, only the efforts of powerful arms grasping metal pincers restrain a black serpent and its desire for global domination, in a drawing displayed at a Baku gallery recently.

This could be the description a World War II-era Soviet propaganda poster depicting the concerted effort of the allies as they hold back the menace of Nazi Germany and the Axis forces.

But this poster — and others like it, recently on display in the Artists' Union in former Soviet Azerbaijan — are the recent works of an Azerbaijani scientist-turned-cartoonist.

You may not have heard of it, but the author Kerim Kerimov is on a mission to blow the whistle on "Armenian hegemony."

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Slithering across a watercolor globe towards Azerbaijan, the serpent is Kerimov's metaphor for Armenia and its "Greater Armenia" policy while the six arms grasping the pincers represent Azerbaijan's Turkic brethren from Turkey to Turkmenistan.

The president of Azerbaijan's National Geophysicists Committee, Kerimov is better known in oil circles for his role in the signing of the so-called "contract of the century."

The mid-1990s Caspian Sea oil deal marked the launch of development — with Western participation — of Azerbaijan's sizable oil reserves, which Kerimov assessed on behalf of the Azerbaijani state.

Few know of his prolific political drawings however, which have appeared in Soviet and later Azerbaijani newspapers for nearly 50 years.

Much of his work targets Armenia, against which Azerbaijan fought a bloody war, and in large parts complements the government's official information campaign against the Caucasus nation.

Anyone in Baku will tell you that Azerbaijan has many enemies: Armenia with its Russian backing, Armenia's wealthy diaspora, Azerbaijan's own opposition forces and perhaps a few loose clerics from Iran.

Kerimov goes further and puts the enemies into pictures, with horned and bewarted horrific caricatures of Armenians clawing at the map of Azerbaijan or driving a wedge between the country and its ally Turkey with a giant bomb.

Schooled in the style of Socialist Realism in the days when both Azerbaijan and Armenia were constituent republics of the Soviet Union, the 72-year-old Kerimov is a self-described disciple of Russian WWII-era cartoonist Boris Yefimov.

But if Yefimov is remembered for his drawings of a contorted Hitler in the pages of Soviet propaganda sheets, Kerimov has set his sights on tackling Azerbaijan's modern-day foe.

"I don't want Armenians to see an enemy in me," he said however, claiming he has received death threats from Armenians and other "enemies" of Azerbaijan.

"I want them to see that the policies they are carrying out are wrong; then life will be better for both peoples."

But his stated peaceable intentions might prove to be a tough sell to Armenians, who in his drawings are alternately depicted as big-nosed hairy demons or sometimes white-hooded Ku Klux Klan members.

In the Caucasus, Armenia's neighbors often implicate Armenians in a conspiracy to expand their territory through military conquest and migration that has been in action since World War I when they were expelled from Ottoman Turkey.

It is a charge that Armenians deny and attribute to biases which have evolved since that war.

More recently, Azerbaijan and Armenia fell out over control of the Nagorno-Karabakh enclave in the twilight days of the Soviet Union, when Moscow's centuries-long rule over the Caucasus began to crumble.

After the fall of communism, the newly independent republics launched into a full scale war over the mountainous region, which ended in a tense ceasefire in 1994 with ethnic-Armenian forces in control of Karabakh and seven surrounding Azerbaijani regions.

Copyright © 2005 Agence France Presse. All rights reserved. The information contained in the AFP News report may not be published, broadcast, rewritten or redistributed without the prior written authority of Agence France Presse.

Genocide song becomes Turkish entertainment

Documented case of cultural genocide.

AZG Armenian Daily #002, January 12 2005

TURKISH SINGER DISTORTS "ADANA LAMENTATION", A SONG DEVOTED TO GENOCIDE

She Calls this Sacrilege a Wish to Talk of Genocide

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The first song of Turkish singer Seden Gurel’s "Bir Kadın Şarkı Sylyor" album (2004) is the Armenian song known as "Adana Lamentation" devoted to the massacres of Adana’s Armenian population in 1909. In her album "Adana Lamentation" turned into a love song titled "Sebebim Aşk" – "The Reason is Love".

Sibel Alas is the author of the words, and Istanbul Armenian Shirak Shahrikian’s duduk accompanies the song. The latter’s participation in this sacrilege aroused the indignation of the Armenian community in Istanbul. Shahrikian wrote an article in Turkish for www.bolsahays.com Armenian website trying to justify himself where he says that the Armenians’ disapproval was expressed by numerous phone calls. Seden Gurel, in her turn, wrote a letter in September of 2004 where she tries to convince that the aim of the song was to tell the Turkish people of the Genocide (Gurel used the word "soykırım" – genocide – thus recognizing the Armenian genocide).

It’s hard to say how the Turkish society learns about the Armenian Genocide by listening to "The Reason is Love". The song was broadcasted by one of Turkish state TV channels on April 24 with the accompaniment of semi-naked Turkish women’s dance.

The song’s video clipping is available at http://www.sedengurel.com/video/sebebimask.zip .

Russian version

Armenian version

Below is the Turkish lyrics translated into Armenian:

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Sex shop in Armenia?

Even "sex shopes" in America don't have the word "sex" in their names. These places are called "ADULT STORES," or "XXX." If even the shop in Armenia should be tolerated, the name has to be changed.

“Immoral Propaganda” or “Just Like a Grocery”?: Yerevan gets a sex shop

By Suren Deheryan
ArmeniaNow reporter

October 25, 2005 | Issue #40(162), October 21, 2005

In what some praise as liberation, while others warn of sure iniquity, a “sex shop” has opened in the center of Yerevan.
“Sex and Life” is not the republic’s first “adult accessories” boutique, but it is the only. Two others had short lives in the mid 90s, but closed amid public disapproval, mostly from elderly.

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Now, 28-year-old sex aide entrepreneur Petros Movsesyan is hoping times have changed enough to sustain his new business, which opened at the beginning of this month near the Cascade.

“The shop now serves as a museum,” says Movsesyan, laughing. “People come here as if it were a museum.They enter in a group, laugh at one or another assortment, but then they come separately to make purchases. There were women who phoned us to make sure there was no one in the shop, then entered and left quickly.”

Besides “toys of pleasure” for men and women the “sex museum” also has special women’s lingerie and perfumes, as well as different sexually-oriented novelty gifts. And the queen of the shop is the inflatable doll hanging on the wall for 17,000 drams ($40).

Sex toys from $10 to $70 come from the US, Germany and China.

“It can be considered an experimental shop, however we already have different orders that will be imported to Armenia. And it allows us to get a little idea about the demand here,” says Movsesyan. “Only about a hundred samples are presented now, which does not make the shop look impressive, but we will double it in the near future.”

In a society that largely believes men who wear earrings or goatees are gay, and that girls who wear mini-skirts are “whores” (see Short on Tradition”), merchandising sex is surely an adventurous venture.

But “Sociometer” independent sociological center director Aharon Adibekyan thinks that the presence of such a shop is necessary in the republic. According to Adibekyan, the polls conducted by the center show that about 80 percent of women and men over age 40 in Armenia live an unsatisfied sexual life.

“As a result, some soon become heavy, while others lose weight. On the other hand, the nervous and psychological system is disturbed, which is an occasion for family quarrels,” says Adibekyan.

“However I don’t think that it will be affordable to all, as it is an expensive pleasure. There will not be queues, but the shop will have its clientele,” says the sociologist. “It is important that it should be properly offered here, as the sex life culture is not yet formed in Armenia.”

Movsesyan says the idea to open a sex shop in Yerevan was very tempting, since it was to be the first with its peculiar assortment.
“Though, after opening we learned that there had been something similar. They say it was closed because of the complaints of elderly people,” Movsesyan says with anxiety, and adds: “fingers crossed, it seems that during the recent period people are experiencing progress.”

But not so much.

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The chairman of the Armenian-Aryan Union (who has vowed to rid Government of homosexuals) says he will protect Yerevan from becoming Sin City through such vice.

“We are unequivocally against such behavior,” Armen Avetisyan told ArmeniaNow. “It is a way to propagandize immoral ideology, which will teach people to abandon physiology and switch to artificial actions.”

And then . . .

“Similarly, one can also propagandize doing that with the aid of a cucumber or cabbage, which will only lead to sexual insanity. We will do everything for this shop to be closed.”

Entrance to the shop is prohibited to minors. However, it is situated in a place where open-air events are held mainly for youths almost every month. According to the shop management, the main customers are above 30.

“Sex & Life” works 12 hours a day – until midnight, and movement begins during evening hours.

Shop assistant Yana, 25, says she is not the least shocked by the implements, gadgets and “adult toys” of her new job.

“There is a normal atmosphere here, and I get a great satisfaction out of working here,” says Yana, a designer by training. “I studied in France for several years, and sex shops are a usual phenomenon there. There were three sex shops in the street where I lived and people made purchases from those shops just like from a grocery store, without any embarrassment.”

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October 2005: another Armenian church destroyed

In 1914, there were 2000 Armenian churches and cathedrals functioning in west Armenia (modern eastern Turkey). 90% of these churches have been razed to ground (more on this click here). Turkish newspaper Milliyet reported on 19, October, 2005 about another Armenian church that was destroyed. Below is an English translation (unpublished) from the Turkish article:


They destroyed a church to build a mosque.

Namik Durukan, Ankara

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The remains of a church under protection in the village of Argn in Kulp township, Diyarbakir province, ere completely destroyed in order to construct a mosque. Construction was halted following a complaint. The stone slabs belonging to the church once used by Armenians in Argun were removed and used in the mosque construction. The Church that was subsequently damaged beyond repair and the adjining Armenian graveyard have been officially certified as historical sites and have now come under the protection of the Council to protect Cultural and Natural Heritage. Contractor Kerem Emre who received the blessings of local villagers to build a two story mosque on the remains of the church did not have an official permit to start the construction. Emre bulldozed the remains of the church and a section of the graveyard to lay the foundations of the new mosque.

Belated Intervetion

However belatedly a petition from some villagers to the Kulp Kaymakamlik (sub-governor's office) and the Diyarbakir Museum directorate prompted official intervention. As a result of the ensuing inquiry construction was halted. Argun village headman, Sadik Turan, said contractor Kerem Emre had received 150 billion Turkish liras (approximately 110 thousand dollars US) from local villagers for the mosque and had appealed for further donations saying those who contributed would be blessed by God. Turan continued that he had opposed construction and that Emre accused him of being "an Armenian" for doing so. "I tried to prevent the construction and proposed a different site for the mosque. We already have two mosques in the village and I rejected demands to build a new mosque [on the site of the church]. Emre then rounded up the villagers and brought them to my home. Are you Armenian ? they demanded . I was unable to resist their pressure. "

(the original article is located at http://www.milliyet.com/2005/10/19/guncel/gun04.html)

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News:

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U.S. troops: "Sorry for shooting your husband"


"SORRY FOR SHOOTING YOUR HUSBAND"
US SOLDIERS SHOOT VAHE ZADOIAN'S FATHER IN BAGHDAD

OOPS! We did it again….. shy.gif

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Gibrahayer Oct. 25, 2005 – Hovsep Kurken Zadoian, 58, the father of Vahe Zadoian, an Iraqi Armenian married in Cyprus was shot dead in cold blood, in a mob-style hit at a crossroad in Baghdad by US soldiers. He was heading home after dropping a friend home. Another friend sitting next to him who witnessed the shooting was not hurt.
Zadoian's wife persistently tried to call her husband after he was delayed home and after the mobile phone was picked up by American soldiers they explained to her youngest son that he had been shot dead.
"We are sorry for shooting your husband… we are sorry" the Americans were heard saying at the end of the telephone line.
Hovsep Zadoian (seen here on the day of his son Vahe's wedding at Sourp Asdvadzadzin Church in Nicosia )was buried last Tuesday afternoon 18 October, 2005 in the Armenian cemetery in Baghdad. His son Vahe – married to Armenian Cypriot Elouiza Karoghlanian – tried to make his father's burial but missed it after his plane was delayed in Jordan because of a sand storm, early on Tuesday morning.
Since April 7, 2003, 18 Iraqi Armenians have been killed – five during military operations – while the others by explosions and armed groups. Zadoian is the first Iraqi Armenian shot dead by the US soldiers since the "end" of military operations in Iraq on April 9.

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