UNESCO, the organization charged with protecting our global heritage, has finally responded to the December 2010 petition asking it to hold Azerbaijan responsible for deliberately destroying the magnificent medieval Djulfa (Old Jugha) cemetery by officially discontinuing addition of monuments from Azerbaijan to the World Heritage List.

While the UNESCO letter says protection of Armenian heritage is of “constant concern” and acknowledges having received prior inquiries, it beats the same ineffective drum of calling on Azerbaijan to let UNESCO investigate the site of the cemetery – which is tantamount to inaction since Azerbaijan has consistently denied access to the cemetery and will continue to do so. That’s exactly why the American Association for the Advancement of Science used satellite techonology to investigate the destruction.

It is disappointing to see UNESCO unwilling to condemn the destruction of Djulfa, let alone hold Azerbaijan accountable for it.  Very disappointing.

The folks at UNESCO have notified me that an official reply is being drafted to the petition that calls on them to discontinue adding further monuments from Azerbaijan to the World Heritage List until Baku acknowledges and punished the destruction of the world’s largest medieval Armenian cemetery, Djulfa, which was reconfirmed by the American Association for the Advancement of Science satellite study last month.

Five years after Azerbaijan’s war against defenseless medieval Armenian burial monuments, khachkars, the American Association for the Advancement of Science (AAAS) has released satellite image comparison and analysis where, in the 2009 data, no trace of the Djulfa cemetery remains.

AAAS’ press release reads, in part:

A high-resolution satellite image of a medieval Armenian cemetery in Azerbaijan taken in September 2003 shows hundreds of khachkars, intricate 15th and 16th century burial monuments. In a satellite image from May 2009, however, the khachkars are missing, suggesting that they were either destroyed or removed.

…

“Geospatial images allow us to shed light on regions that are not accessible, providing a visualization tool for events or circumstances that are important to bring to the public’s attention but which, without some visual evidence, are less likely to attract attention and interest,” said Jessica Wyndham, senior project director of the AAAS Science and Human Rights Program.

The satellite data has been reposted on http://www.djulfa.com/satellite/ – images are sharpened for clearness:

In September of 2003 (upper data), the central area of the Djulfa graveyard appears to have sustained significant damage, but the areas to the northeast and southwest remain largely intact. By May of 2009 (lower data), however, the entire area has been graded flat, apparently by earthmoving equipment.

A close-up of the southwestern portion of the cemetery clearly shows the extent to which the area has been scoured. Upper data from 2003; lower data from 2009.

The northwestern area of the Djulfa cemetery in Azerbaijan has also been completely demolished. Upper data from 2003; lower data from 2009.

The AAAS team has also put together a video where Susan Wolfinbarger, senior program associate for the Geospatial Technologies and Human Rights Project, a part of the AAAS Science and Human Rights Program, explains their methodology and findings.

While Djulfa’s destruction was until now well-documented, the AAAS study conclusively, scientifically, and objectively confirms what Azerbaijan can no longer deny without ridiculing itself and what UNESCO – the organization charged with protecting our global heritage – can no longer keep silence on without discrediting its mission.

What UNESCO must do is to tell Azerbaijan that the former won’t add any new monuments from the latter to the World Heritage List until Azerbaijan’s authorities acknowledge the destruction at Djulfa and prosecute the perpetrators of this crime against world culture. That’s what the petition at http://www.thepetitionsite.com/takeaction/235/907/968/ demands and I hope that you will take one minute to add your signature to it.

The Djulfa cemetery no longer is; the satellite imagery can no longer be denied, and UNESCO can no longer keep its mouth shut. Please unshut UNESCO’s mouth by taking action.

Azerbaijani “humanitarian consultant” Dr. Vugar Seidov has the following to say about www.djulfa.com, a website documenting Azerbaijan’s December 2005 destruction of sacred Armenian khachkars – intricately carved tombstones from the medieval times:

This is complete bullshit. If there is no Armenian in Julfa, why should there be a cemetery? Bye-bye, cemetery! You, idiots, should have taken your fucking khachkars with you when you left Julfa. Your fault. Keep crying, you Armenian nomads from Phrygie [sic].

More at Djulfa blog: Sacred Stones Reducted to Dust.

Dr. Seidov’s earlier inconsistency on the subject was mentioned in a January 2007 Blogian post.

Three years after a cemetery dating back to the 9th Century was deliberately destroyed in the Azerbaijani exclave of Nakhichevan, bloggers recall an ancient culture annihilated and condemn the world for closing its eyes to what many consider to be an official attempt to rewrite history.

NoThingfjord, a Turkish blog, writes:

Today is the commemoration of the 3rd anniversary of Djulfa’s destruction. …This [is] not only a crime against Armenian culture, but against our collective cultural heritage as humankind. Don’t let it go unnoticed.

Between 10-16 December 2005 over a hundred uniformed men were videotaped destroying the Djulfa cemetery using sledgehammers, cranes, and trucks. The video was taken from across the border in Iran.

More than just a loss to global culture, Ivan Kondratiev [RU] says that Djulfa’s destruction was meant to change the story of Nakhichevan’s indigenous heritage.

Азербайджанские власти на протяжении всего советского периода старались уничтожить этот некрополь, поскольку для них он был всего лишь свидетельством о том, что именно армяне были хозяевами этой территории на протяжении веков, вопреки тому, что говорилось в азербайджанских советских мифах о собственной “древности”… Это кладбище, вполне достойное названия чуда, было даже не внесено в реестр архитектурных памятников Азербайджана… После распада СССР, во время карабахского конфликта, продолжалось разорение кладбища, и, наконец, оно было окончательно уничтожено….

The Azeri authorities throughout all Soviet period tried to destroy this necropolis as for them it was only a testament that Armenians were owners of this territory throughout centuries in spite of Azerbaijan’s Soviet myths about own “antiquity”… This cemetery, quite worthy to be called a wonder, was not even placed on the register of architectural monuments of Azerbaijan… After USSR’s collapse, during the Karabakh conflict, the cemetery’s demolition continued, and, at last, definitively destroyed….

An Iranian blogger also argues that Djulfa was undesirable evidence of an inconvenient past.

آنان از سنگ قبر ارامنه هم نگذشته اند و با تخریب دوازده هزار قبر با سنگ قبر هایی منحصر به فرد که متعلق به چند قرن پیش بوده و جزئی از میراث فرهنگی ارامنه به حساب می آمد، هیچ اثری از ارمنی نشین بودن آنجا، بجا نگذاشته اند.

[After acquiring Nakhichevan, Azeris] did not even tolerate Armenian gravestones. They destroyed twelve thousand Armenian graves. These unique gravestones with several centuries’ history were part of Armenian cultural heritage. However, through destruction of these gravestones, [Azeris] destroyed all signs indicating the existence of Armenians in that land. [translated by Loosineh M.]

iArarat, remembers Djulfa by discussing Robert Bevan’s The Destruction of Memory: Architecture at War, a book that was “part of a class I teach at a Texas university on nationalism and ethno-political conflicts.”

[…]

While reading Bevan’s book I was inevitably reminded of the destruction of the medieval Armenian cemetery in Jugha, presently in Azerbaijan. Azeri soldiers at the command of their superiors without as much as blinking an eye would embark at destroying and erasing the last vestige of the Armenian civilization in that territory as if the Armenians had never as much as existed there, as if Armenians had never as much as created anything, something to celebrate their faith and commemorate their dead…

The Stiletto, an award-winning blog posts a well-researched account of Djulfa’s destruction and attempts by Azerbaijan to deny it ever existed.

Adding insult to injury, earlier this month Baku, Azerbaijan hosted a little-noticed two-day conference of Council of Europe culture ministers to discuss “Intercultural dialogue as the basis for peace and sustainable development in Europe and its neighboring regions.” In his opening remarks to the attendees Azeri president Ilham Aliyev, astonishingly claimed:

“Azerbaijan has rich history and the cultural monuments here are duly preserved, and a lot is being done in this direction…”

Meanwhile, nrbakert_tashuk [Ru] asks whether one should laugh or cry at attempts to represent other indigenous Armenian monuments as Turkish or Azerbaijani. However, Kornelij [RU] says Armenia is also to blame for not participating in a conference held early this month in the Azerbaijan capital, Baku.

Unzipped agrees.

[T]he Armenian Ministry of Culture failed to deliver a message by boycotting the conference. They either should have properly boycotted the conference by making an appropriate statement explaining the reasons for non-participation, or they should have participated there to raise the all important issues of destruction of Armenian cultural heritage in Azerbaijan, as well as protecting and restoring the multinational cultural heritage in all three South Caucasus countries [Armenia, Georgia, and Azerbaijan].

old-dilettante [RU], says that Djulfa’s destruction was the last stage of Azerbaijan’s attempt to eradicate Nakhichevan’s Armenian heritage. Commenting on a post about churches in Georgia, she writes:

Теперь там не найдется ни одной армянской церкви, несмотря на фотографии и книги, изданные всего ничего – лет 20 тому назад. Все церкви уничтожены. Все могилы. Все хачкары.

И кто через 20 лет скажет, что там вообще жили армяне? … А ведь мой дед был “местным жителем”.

…Now, not a single Armenian church will be found [in Nakhichevan] despite of photographs, some as recent as 20-years-old. All churches are annihilated. All cemeteries. All khatchkars.

And who will say in 20 years that Armenians ever lived there? … It wasn’t that long ago that my own grandfather was a “local” there.

Also recalling family history, Washington-based Armenian journalist Emil Sanamyan, a native of Azerbaijan’s capital Baku, commemorates the destruction of Djulfa.

In Baku Armenian cemeteries with less historical but more immediate sentimental value to many (including my family whose three generations made their home in Baku for nearly a century) were paved over for roads or new construction. That does not justify the disrespect they were afforded but makes some remote sense.

In the case of Jugha khachkars stood in the middle of nowhere and were simply crushed, dismembered, thrown into the river. They were targeted and wiped out as the last remaining Armenian outpost.

Sarcastically, the journalist-blogger considers how other Armenian monuments on Azerbaijani territory could be protected.

Now I am thinking, perhaps Armenians should disassemble the remaining Azeri mosques and gravestones on their territory and exchange them for the khachkars and other Armenian heritage items of value?

Certainly some of the Azeri items have cultural value for Armenia and I would rather not see them go. But what other options are there?

Reacting to a comment on his above-mentioned post, Ivan Kondratiev [RU] also says that if Azerbaijanis wanted to cleanse their territory of Armenian heritage, they could have at least given the monuments to Armenia even if such a transfer would amount to acknowledging Djulfa’s Armenian history.

Is the world willing to confront deliberate destruction of historic monuments? In her long post on Djulfa’s destruction, The Stiletto sees hope in an Obama administration.

[T]here is reason to be optimistic that [Barack Obama’s] foreign policy team will… have a very different response to the ongoing stonewalling by the Azeris than [current US Secretary of State] Rice’s utter disinterest [about Djulfa’s destruction], which is rooted in the Bush administration’s pro-Azerbaijani, pro-Turkey foreign policy.

In addition to secretary of state nominee Hillary Clinton […] prospective U.N. Ambassador Susan Rice has a particular interest in genocide and is an advocate of military action to stop mass killings, rather than ineffective “dialogue” as slaughters continue apace. And Harvard professor Samantha Power, author of “A Problem from Hell: America and the Age of Genocide” (2002), has been quietly advising Obama behind the scenes […].

Given that past is prologue, with these women’s combined emphasis on championing human rights and genocide prevention, it will not be easy for the Obama administration to ignore or overlook the genocide that preceeded – and encouraged – all others in the 20th and 21st centuries, or the ongoing “cultural genocides” in Azerbaijan and Turkey against the archeological remains of a once-thriving, centuries-old Armenian population that is no more.

More photographs of the cemetery, before and after its destruction, are available at www.djulfa.com.

Originally published at Global Voices Online.

The European Court for Human Rights will reportedly hear a case on Azerbaijan’s December 2005 deliberate destruction of the medieval Armenian cemetery.

More photos from the destruction are available at Djulfa.com

Russian-language Armenia Today was told about the development by Samvel Karapetyan, who heads a non-profit organization that studies Armenian architecture.

The full post is available at the Djulfa Blog.

While I have been silent on the recent developments of the Nagorno-Karabakh peace process, it doesn’t mean I have not been following the news. My silence reflects a complicated mixture of cautious optimism, confusion, excitement, fear, cynicism, and a busy schedule (which includes observing the US presidential elections). We live in historic and unpredictable times. These unknown globalized waves can translate into almost anything in Nagorno-Karabakh – from long-term solutions to further conflict.

Internationally, Obama’s election, Georgia’s unsuccessful bid for South Ossetia, Turkey’s continuous struggle to join the European Union, and international – particularly US and Russian – interest in the South Caucasus have contributed to the recent developments in the Armenian-Azerbaijani peace process, which was vocalized in a set of principles that Azerbaijan and Armenia signed in Moscow in early November 2008. One can only hope that Armenian and Azeri leaders will make tough choices and negotiate for a solution. Locally, both countries have a great chance to make the piece.

Background:

For those of you who don’t know, Nagorno-Karabakh is an indigenous Armenian region (called Artsakh by locals) within the country of Azerbaijan. This small territory declared its independence from Soviet Azerbaijan in 1991, less than seventy years after USSR chief Joseph Stalin gave Nagorno-Karabakh to Azerbaijan. The conflict escalated into a war between Armenia/Nagorno-Karabakh and Azerbaijan, killing thousands of people and leaving many more homeless.

Today, Nagorno-Karabakh is an internationally unrecognized republic with a common border with mother Armenia. Nationalist sentiment is at peak high in Azerbaijan where most people see Armenians as invaders and aggressors. The sentiment was reflected in December 2005, when a contingent of Azerbaijan’s army reduced the largest medieval Armenian cemetery – Djulfa – to dust. (Official Azerbaijan until this day denies the destruction, even though it was videotaped.) While most Armenians are nowadays much less antagonistic against Azerbaijan, during the war, in 1992, armed Armenian groups massacred a few hundred Azeri civilians when fighting in Khojalu, although both official Armenia and some Azeri sources question some of the facts of the tragedy: particularly suggesting that Azeri forces deliberately banned Khojalu’s residents to leave through a humanitarian corridor the Armenian army had left for civilians. Furthermore, Armenians claim that the conflict itself started in Azerbaijan when mobs attacked hundreds of Armenian citizens, killing several dozen, in their homes in Sumgayit in 1988 while the Police stood by. Azeris claim that there were riots against their kin in southern Armenia at the same time.

Armenian and Azeri Attitudes:

In short, both Armenia and Azerbaijan see themselves as the victim and the enemy as the aggressor in the Nagorno-Karabakh conflict. And while abuses by both sides have been almost always symmetrical in the conflict, official Azerbaijan – until recently – has been using both verbal threats and disproportional acts of destruction. Threats have included official statements by Azerbaijan’s president to win Nagorno-Karabakh back by any price, including by war, and predictions by a senior Azeri military chief that Armenia will not exist in several years. Disproportional acts of destruction by Azerbaijan have included  total elimination of all ancient indigenous Armenian monuments on its territory, especially in the exclave of Nakhichevan (another region granted to Azerbaijan by Stalin). This is not only inconsistent with Azerbaijan’s self-promotion as “the world’s most tolerant country,” but is also an act of cultural genocide (what I call “genocidal vandalism” in my honors thesis) which in no way contributes to the peace process.

Armenia’s diplomacy in the conflict has been more moderate, which may be a reflection of the following: Armenia’s victory in the early 1990s war, oil-rich Azerbaijan’s military boom, and limited open international support for Armenia in the conflict. Moderate diplomacy, nonetheless, hasn’t resulted in worldwide condemnation against Azerbaijan for blockading Armenia (although until George W. Bush, the United States didn’t give military aid to Azerbaijan). And in general, the world has been very careful not to take sides in the conflict (neither in the case of the Khojalu massacre by  Armenians nor in the recent case of Djulfa’s destruction by Azeris): an approach which is difficult to determine as productive or not.

Ideal Solutions and Militant Positions:

One reason why it has been difficult to defend one position or another has been the polarized Armenian and Azerbaijani demands, a “normal” situation in every conflict.

Azerbaijan wants to return its borders to pre-1991, entirely reversing what the bloody war did before the 1994 cease fire. It says that Armenians of Nagorno-Karabakh will be Azerbaijan’s citizens, but that they will never have the right or the option to succeed from Azerbaijan. In short, the legal concept of “territorial integrity” has been the supreme law and the sacred doctrine in Azerbaijan. Azerbaijan has about a million refugees who live in horrible conditions. Azerbaijan hopes that all these people will return to their homes, now under Armenian control. Armenians say and an Amnesty International report agreed last year, that Azerbaijan is deliberately ignoring its refugees and making their lives even miserable in order to gain international support.

Armenia says that Nagorno-Karabakh’s return to Azeri control would mean giving 150,000 Armenian lives into captivity. If Azerbaijan reduces unarmed ancient Armenian graves to dust, what will it do with live Armenians? Many, if not most, Armenians insist on also keeping the seven regions around Nagorno-Karabakh that Armenian forces gained control of during the war. While not many Armenians lived on these lands during the war, there are hundreds of ancient monuments that Armenians see as proof for their historic claim to the land. Some Azeris criticize Armenians for capitalizing on history and, thus, denying Azeri inhabitants the right to return to their homes. Some Armenians respond that Azerbaijan is trying to capitalize on rewriting history, and denying indigenous Armenians their right to self-determination.

On surface, Azerbaijan doesn’t agree to any solution that will let Nagorno-Karabakh be separate from it. In the same way, many Armenians consider the possibility of giving much of the seven surrounding territories back to Azerbaijan a loss. Neither party considers all the damage that has happened – and will continue to happen – to people in both countries because of the unresolved conflict. Nationalism has overridden cost-benefit analysis (with a human rights perspective) or mutual respect for the rights of the other.

Undemocratic regimes in both Armenia and Azerbaijan have perhaps contributed to the conflict. Wars unite populations, and perhaps the conflict has worked well for both Azeri and Armenian political elites. A few months ago, a former Azerbaijani serviceman (now studying in the United States) told me that Azerbaijan’s economic elite is using nationalism to hold power in the country. While Azerbaijan’s economy is booming due to oil exports, ordinary people are not experiencing change in their lives. Hatred against Armenia, some Azeris say, is the perfect tool for Azerbaijan’s rich class to distract the majority’s attention. And in Armenia, between 1992 and 1994, people would die from hunger and economic desperation. While the government was blaming everything on the war, several government-protected families were illegally becoming superrich. According to widespread claims, independent Armenia’s regime (both Levon-Ter Petrosyan’s and Kocharyan’s) elites stole billions of dollars from the people of Armenia through neoliberal privatizations of several industries and by other means.

Time for Change?

But even undemocratic regimes can solve problems, especially when their hegemony and reputation is at stake. In the last few months, there have been interesting developments in the Nagorno-Karabakh conflict. First, Azerbaijan’s ally and Armenia’s historic enemy Turkey demonstrated diplomatic will to cooperate with Armenia. Turkey’s president Abdullah Gul accepted his Armenian counterpart Serzh Sargsyan’s invitation to watch a soccer match between both countries in September 2008. The historic event, deemed as “football diplomacy,” was followed by recent meetings brokered by Moscow between Armenia and Azerbaijan where, for the first time, leaders of both countries seemed to be pleased. More surprisingly, Turkey has been reducing its pro-Azerbaijan rhetoric while trying to become a mediator between its two South Caucasus neighbors.

Many Armenians, who are usually skeptical in international relations given their experience of genocide, are discouraged with the recent development. Skeptics see Armenian president Serzh Sargsyan, who came to power following a bloodshed during the March 2008 post-election protests, as trading his own presidency for a solution unbeneficial for Armenia. Turkey’s involvement in the process is less encouraging for the residents of Armenia, a country that Turkey has been blockading since the Karabakh conflict. 

While Turkey may not be a friend of Armenia, it sure has its interest in helping the Nagorno-Karabakh process. Turkey is under enormous pressure to open the border with Armenia (which Turkey thinks will help persuade US president-elect Barack Obama to back off from his pledge to recognize the Armenian Genocide). It will be very hard to open the border, though, without solving the Nagorno-Karabakh conflict. Thus, by helping to broker a deal between Armenia and Azerbaijan, Turkey’s current regime would silence the United States (and also its own ultranationalist deep state), have better prospects for joining the European Union, and make a claim to sort things out in the region (Turkey has surely expressed interest in brokering a deal between the United States and Iran, and unsuccessfully tried the same with the Israeli-Palestinian conflict).

Azerbaijan may be more interested in solving the problem now than in the past. Authoritarian leader Ilham Aliyev, the son of Azerbaijan’s former, now deceased, president Heydar Aliyev, just won  a second (and final term) with the opposition boycotting the election (and giving him a perfect argument for a democratic victory). Not having to worry about reelection, Aliyev may be more interested in toning down his militant rhetoric. More importantly, the recent Georgian-Russian escalation over South Ossetia has likely demonstrated to Azerbaijan that war is not as good of a choice as Azerbaijan thought it might be. After all, Georgia not only didn’t win South Ossetia back, its attempt to get international sympathy faded away, if not being replaced with anger and distrust toward Tbilisi. Furthermore, the United States may want to partner with Azerbaijan even further more, especially in the case of an escalation with Iran, if it solves its problem with Armenia.

Armenia may be more inclined to change not only due to alleged pressure against president Sargsyan, but also due to the fact that an open border with Turkey will be a great asset for Armenia (Turkey thinks it may not be able to afford the border without a Karabakh solution). Furthermore, in two years, there won’t be many 18-year-olds in Armenia to qualify as soldiers. That’s because 1992-1994 are Armenia’s “dark and cold days,” when few families had children. So if there is to be war in the next four years, Armenia will have few bodies to fight. 

A fight between Armenia and Azerbaijan, nonetheless, is not desired (at least at this time) by any of the superpowers, especially by the United States. Back in July, when I met with the acting US Ambassador to Armenia, I heard extremely nice remarks about president Serzh Sargysan’s offer of watching football match with his Turkish counterpart. The United States is seeking stability, especially with the mess that the Iraq war has created. Russia is also interested in stability between Armenia (a strong ally) and Azerbaijan (an ally), especially since Moscow’s interest in the Baku oil. Thus, internationally speaking, prospects for a peaceful Karabakh deal are possible, if not real. 

Realist solutions:

Both sides need to accept that no solution is going to be perfect for either side. I don’t want to suggest what the solution should or will be, but it is clear what the solution cannot be. Azerbaijan cannot recover all the territories that it had before 1991; Armenia cannot retain all the territories that it gained after 1991. This is not a simple cliché, but a psychology that Azerbaijani and Armenian governments must start embedding in their populations. Any solution, though, would be a hard-sell both in Armenia and Azerbaijan. The governments in both countries might want to employ the same tactic they have used for a long time – information wars. Instead of dehumanizing the enemy this time, Armenian and Azeri TV channels (both are government-controlled to a large degree) should broadcast stories that rehumanize their neighbors. This strategy hardly needs to be called ‘affirmative propaganda,’ because there are so many true stories of mutual help and respect that can help in bringing change. One thing that is clear is that a peaceful solution at this time would be great for Armenia, Azerbaijan, their neighbors and the world.

ICOMOS has passed a resolution on the destruction of the Djulfa cemetery. Visit the Djulfa blog for more details.

I am one of the few people on Earth who accept the following news with sorrow: UNESCO has listed three ancient and beautiful Armenian monasteries in the territory of Iran on its World Heritage List.

While I am happy to see Armenian culture getting appreciated and Iran’s tolerance of Armenian Christianity being noted, I hate the fact that I read more behind these simple lines than most people would:

“[…] 

[These churches] are the last regional remains of this culture that are still in a satisfactory state of integrity and authenticity.

[…]

One of these churches is part of the ancient Armenian city of Jugha (Djulfa), much of which today exists in the region of Nakhichevan, Republic of Azerbaijan. In September 2007, when UNESCO officials visited northern Iran to survey the Armenian monuments, they were shown a military rifle range across the border in Azerbaijan. That rifle range, until December 2005, housed the world’s largest medieval Armenian cemetery – Djulfa.

UNESCO did nothing to stop or condemn the final destruction of Djulfa. Now UNESCO lists these churches in a silent acknowledgment that the world’s largest Armenian historic site was erased, and in an indirect suggestion to forget about the tragedy.

Instead of listing these three different churches as one protected site, UNESCO should have listed the church at old Djulfa as part of a larger UNESCO site (like they did in 2003 with the Bamiyan valley after the Buddhas were destroyed in 2001) – including that rifle range which was a cemetery only a couple of years ago.

Video snapshot: An Azerbaijani truck dumps ancient Armenian gravestones, khachkars, into the River Arax in December 2005. The destruction ammounted to the complete annihilation of the world’s largest medieval Armenian cemetery, Djulfa. For more photos see www.djulfa.com/photos/

Armenia’s ex-presidential candidate Vahan Hovhannisian from the Armenian Revolutionary Federation (Dashnaktsutyun) has said that the December 2005 destruction of Djulfa (Jugha) cemetery by Azerbaijan should have been the point for Armenia to pull out of negotiations with Azerbaijan over the conflict of Nagorno Karabakh (Artsakh).

Hovhannisian is quoted in ArmeniaNow as saying: “The day Azerbaijan began to barbarically destroy the monuments in Jugha, we had to leave the negotiation process. You would see what would happen: they would try to keep us, would seek our forgiveness.”

I am not sure whether I agree with Hovhannisyan or not. Although I have devoted the last two years working for Djulfa awareness (and today received my University’s Outstanding Undergraduate Award largely for my work on Djulfa) and am currently writing my honors thesis on its legal implications, Azerbaijan might be looking for an excuse to militarily attack Armenia. 

The deputy is correct in the sense that the destruction and its aftermath should be in the top list of Armenia’s ongoing talks with Azerbaijan.