Uraratu.com domain, registered by us, is on sale for a start up price of $350.  Please note it is not Urartu, but Uraratu.  I decided to sell it because I don’t have the time to develop it.

I’d prefer to sell it to an Armenian organization due to the nature of the domain name.

Inquiries can be made through [email protected] or [email protected]. 

Armenia’s tiny Jewish community is “deeply irritated,” in the words of its leadership, with an interview in the Azerbaijani media where the Chief Rabbi of Azerbaijan’s European Jews is quoted as accusing Armenia of intolerance and praising Azerbaijan for tolerance toward its minorities.

 Photo: Azerbaijan’s Chief Rabbi who says “Azerbaijan’s propaganda by an ethnic or religious minority leader [from Azerbaijan]  is taken with large trust in the world”

The letter, co-signed by Rimma Feller Varzhapetyan (Head of Armenia’s Jewish Community), Rabbi Gershon Meir Burshtein (Chief Rabbi of Armenia), and Villy Veiner (President of Menora Cultural Center) and published in full by PanArmenian, ridicules Azerbaijan’s Chief Rabbi Meir Bruk.  Indeed the Azerbaijani Rabbi is very interesting.  He is quoted as saying in the anti-Armenian newspaper that “Azerbaijan’s propaganda by an ethnic or religious minority leader [from Azerbaijan]  is taken with large trust in the world” (“Пропаганда Азербайджана представителем этнической группы или духовного лидера пользуется большим доверием в мире“) crediting his own campaign about tolerance in Azerbaijan.

Rabbi Bruk said in his interview to Azerbaijan’s Russian language Zerkalo newspaper on June 12, 2007 that “Armenia is weak spiritually and economically.”  Not surprised with seeing regular anti-Armenian “dirt” in the Azerbaijani media, Armenia’s Jewish leaders say they still cannot remain silent on the “well-paid order” their kin is obeying.

Armenia’s Jewish leadership calls “illiterate” Azerbaijani young Rabbi’s data that there are only 200 Jews left in Armenia because of the intolerance in the country.  There “are officially registered four Jewish public, religious and cultural organizations in the republic,” they write, “which are recognized by all world Jewish organizations. Here we have a working synagogue headed by the Chief Rabbi of Armenia.”

Although there is some extent of anti-Semitism in Armenia, the outcry of Armenian Jews is especially reasoned due to the outrageous intolerance of not only anything Armenian (remember the wipe out of the medieval Armenian cemetery in 2005), but the recent imprisonment and persecution of independent Azeri journalists, for example, across Azerbaijan.

The desecration of Jewish graves in Azerbaijan is of course not government sponsored.  So compared to how the Armenian culture has been wiped out in Azerbaijan by the state, yes, Jews live in a country of extreme tolerance.  They are just a bit scared to wear the star of David in Azerbaijan says the New York Times and their leaders need to do a bit of, in the words of Rabbi Burk himself, “propaganda” to fit in the anti-Armenian society. 

Here is more from the letter by Armenia’s Jewish leadership:

Doesn’t Mr. Bruk know the opinion of the European Parliament on countless violations of democratic bases and human rights committed by Azerbaijan, the continuing political and judicial prosecutions of any kind of dissent?

And of course God forbid Armenia and Nagorno Karabakh from goods that Mr. Bruk promises them in case if Armenia returns Nagorno Karabakh to Azerbaijan. Nobody here has forgotten Sumgait, Kirovabad, Baku, and Karabakh. People in other countries, including Israel too remember those “goods”.

We think that the wise Rabbi has forgotten that his and our mission is in peacekeeping and helping our countries to settle the accumulated problems on the level of popular diplomacy, and not in compressing the complex relations between the two neighbors, which are intense and without it. Our mission is not to become marionettes in the hands of certain political and financial bosses.

At the end we’d like to draw the attention of the whole European community, public and religions International Jewish Organizations that Jews of Armenia are deeply irritated at the above-mentioned article. We think that similar statements made by an official religions leader, Mr. Bruk, are of quite provocative character, they promote ethnic discord and are contrary to the tolerance policy declared by those organizations. We hope that actions of Mr. Bruk will receive adequate evaluation and condemnation.

I was just talking to one of my best friends in Yerevan and he was saying how the vallue of American dollar has dropped in Armenia.  After an economic affairs discussion, we started talking about girls and he joked that with this financial dollar crisis keeping a girlfriend is difficult hence his single status.

Hrant Dink finally acquitted  

Turkish-Armenian journalist Hrant Dink, slain in January, was officially acquitted in two court cases concluded yesterday at an İstanbul court.

Three other defendants who were facing charges of “insulting Turkishness” and “attempting to influence the judiciary” were also acquitted, though a third similar case opened at a later date will continue.

The two court cases were sent back to a criminal court in the Şişli district after the Court of Appeals ordered a retrial. Retrial of the cases was originally scheduled to begin in February but it was postponed to yesterday, June 14, following Dink’s Jan. 19 assassination by a teenage gunman in downtown İstanbul. Dink, who was the editor of the bilingual Agos daily, was facing charges of insulting Turkishness under the infamous Article 301 of the Turkish Penal Code and of attempting to influence the judiciary’s functioning under Article 288 in those two cases.

Two of the defendants, Dink’s son Arat Dink, and Agos editor Serkis Seropyan, appeared in the court for a retrial session of the cases. Lawyers for the defendants demanded acquittal, saying elements of the crime were not in place. The court agreed and acquitted all the defendants in the case.

A similar case in which Dink and other defendants face the same charges of insulting Turkishness was postponed to a later date to allow defense lawyers to prepare their plea.

Dink had become a hated figure for ultranationalists for his comments over an alleged Armenian genocide at the hands of the late Ottoman Empire. He called for reconciliation between Turks and Armenians and was a sharp critic of the Armenian diaspora for its uncompromising stance against Turkey.

Before his death, Dink had complained that the charges of “insulting Turkishness” against him made him a target of nationalist anger.

John Marshall Evans, the U.S. Ambassador to Armenia who was fired for referring to the Armenian Genocide as such, is still  America’s de jure Ambassador to the Republic of Armenia.

According to the State Department website, Evans is Ambassador from “08/11/2004 to present.”

A discussion at Topix.net links to www.muradgumen.org, a website revealing the identity of Turkish-American celebrity cartoonist Murad Gumen who is the racist webmaster behind TallArmenianTale.com, a website that denies the Armenian Genocide.

Another photo of racist “Holdwater” Murad Gumen

According to Muradgumen.org,

Ex-Disney cartoonist and celebrity illustrator Murad Gumen is quick to take credit for his famous Mickey Mouse cartoons and made-up characters like Wonderguy.

But one thing the Turkish-American celebrity doesn’t want anyone to know is that he operates one of the most vicious hate websites in the Internet – TallArmenianTale.com. Disguised under “Holdwater,” Gumen has been hatefully denying the Armenian Genocide – the murder of Ottoman Turkey’s native Armenian population during World War I. His tactics have included dehumanizing respected scholars of the Armenian Genocide in order to discredit their work. When there is nothing else to write to prove his thesis, Mr. Gumen writes that Armenians are rats.

Until late May 2007, the identity of “Holdwater” remained a mystery. “Holdwater” admitted he would lose his career if his identity was ever revealed.

British archaeologist Sam Hardy has updated his recent post on Turkey’s Mardin mass grave with photographs he took in May 2007.  I placed these images next to October 2006 photographs taken by a now banned Kurdish newspaper in Turkey.  They show the “glorious” work of the Turkish Historical Society in covering up a possible mass grave from the Armenian Genocide.

(there are two more photographs in Hardy’s post)

Before accusing an ordinary Turk of Armenian genocide denial, you may want to consider the possibility that the person has never heard a word about the Genocide, says Melis Erdur.

Erdur, a PhD candidate in Philosophy at the New York University, says when she goes back to her native Turkey this summer “it’ll be a whole different place” for her. This is because she has recently discovered the greatest cover-up of her country’s history – the wipe out of Turkey’s indigenous Armenian Christian community during World War I, otherwise known as the Armenian Genocide.

Almost everyone I know (including me) became aware of the very existence of 1915 in the last several years, and started learning and thinking about it (unfortunately) only after [Turkish-Armenian journalist Hrant] Dink’s [January 2007] assassination.

It’s unbelievable (and a “success” story for those who made it happen) that we grew up in Turkey without hearing one thing about the genocide (not even as a “deportation” of Armenians), and being completely unaware of such a significant Armenian presence in Anatolia (until recently, I never thought of anything in Turkey as Armenian; not even Armenian people–only now I’m noticing the Armenian last names of some famous people, for instance. Maybe some of my friends in the past were Armenian–I have no idea. I’ll go back to Turkey this summer–for the first time since I started learning about all this–and it’ll be a whole different place for me, believe me.)I’m ashamed of myself for being this ignorant, and really angry with everything and everyone who made such ignorance possible.

But was I a denialist for all these years?

Erdur’s above e-mail was posted in a discussion group and I contacted her for her permission to publish it.

“Do not talk about genocide or you may be the victim of a new one!” – Turkish nationalists are quoted as saying in a Turkish Daily News column by Orhan Kemal Cengiz.

Angered with a recent written threat against Turkey’s tiny Armenian community, Cengiz mourns the homogenization of his country that was largely due to the Armenian Genocide.  “For some,” writes Cengis,  “homogenization of Turkey might be the final goal, but I assure you the side effects of achieving it will make this country unlivable, unlovable and primitive.”

“Once, Armenians lived all over this country,” writes the columnist making reference to what is now eastern Turkey’s indigenous Armenian population wiped out during World War I.

The brave columnist concludes that Turkey must finally face its history: “without having an honest and open discussion about our history, we will never heal and we will never able to put a mirror in front of these racists [that now threaten Armenians], which means that we will be seeing the same nightmares again and again. ”

…In the face of these threats we see no serious preparation to protect our citizens of Armenian origins. There are very urgent steps that the Turkish government should take to protect their lives and well-being. 

I would like to urge the government and state officials that we cannot stand any new attack on these vulnerable groups. Protecting them is the highest moral obligation of the Turkish Republic and no other priority should prevent Turkey from fulfilling this responsibility.

Our minorities are not able to take public positions. We do not see them as police officers, as soldiers, or as judges. What a pity! They are forced to live an isolated life in their ghettos.

Already long ago we lost the richness the minorities contributed to our lives. But losing even the last members of these communities to foreign countries would be unbearable…

Plastic surgery was apparently not created to fix breasts but to get wounded soldiers look the way they used to before fighting in World War I.

A book by H.M. Deranian tells the story of “Varaztad H. Kazanjian, who helped invent modern plastic surgery by finding creative ways to restore the faces of soldiers injured on the battlefields of World War I.”

An e-mail from NAASR has more:

Kazanjian was smuggled out of Ottoman Armenia in the 1890s and found his way to Worcester, Massachusetts, then one of the most ethnically diverse cities of its size in the United States. For several years, he worked at the Washburn & Moen wire mill that employed nearly one-third of the city’s Armenian community.

By the time World War I broke out, Kazanjian was chief of Harvard’s Prosthetic Dentistry Department, and had built both a thriving practice and a reputation for treating the most difficult cases. In 1915, Kazanjian accepted a three-month assignment with the Harvard Medical Unit to treat the wounded on the battlefields of France. Drawing on the dexterity with wire he had acquired as a teenager, his prosthetic work in Harvard’s dental lab, and his penchant for innovation, he devised new ways to reconstruct the faces of soldiers with horrendous facial injuries.

The publication of this book marks the 60th anniversary of the occasion when Martin Deranian, then a young dental student, introduced himself to Kazanjian. No matter how busy Deranian was-with his family, dental practice, teaching assignments, and community activities-he never stopped collecting stories, information, and artifacts about the life and career of the “miracle man.”

The author will talk about his book at 7:30 p.m. on Thursday, June 14, 2007 at the NAASR Center, 395 Concord Ave., Belmont, MA.