Weeks after an angry exchange between Turkey’s and Israel’s leaders over the attack on Gaza, things are not getting better between the two Middle East allies. In CNN’s words:
Turkey’s Foreign Ministry summoned Israel’s ambassador to the Turkish capital of Ankara on Saturday to issue a formal complaint over a top Israeli commander’s reported remarks criticizing Turkey.
The complaint is part of the escalating war of words between the two regional allies, stemming from Turkey’s outspoken criticism of the recent conflict in Gaza.
The Turkish Foreign Ministry said Saturday that it had requested an “urgent explanation” from Ambassador Gabby Levy for recent remarks reportedly made by a top Israeli military commander.
According to the Israeli newspaper Ha’aretz, Maj. Gen. Avi Mizrahi told an international conference that Turkish Prime Minister Recep Tayyip Erdogan should “look in the mirror” before criticizing Israel.
[…]
The “mirror” indeed, is the oppression of Kurds and genocide of Armenians that Turkey refuses to accept. It is also Turkish Prime Minister Erdogan’s relationship with Sudan’s criminal president, Omar al-Bashir, who hopes his Turkish friend will get him off the hook from being arrested over the genocide in Darfur.
But the “mirror” also shows – at least until recently – Israel with its eyes covered standing next to Turkey, closing its eyes on the Armenian genocide and other violations by the Turkish government so long as the latter doesn’t bring up the issue of Palestinians.
Unfortunately, it is the flash from CNN that is blurring the mirror for its readers. A flash so simplifying everything that it’s hard to tell what Israel and Turkey are talking about.
The ongoing investigation of an ultra-nationalist gang in Turkey, Ergenekon, has made some remarkable findings. In addition to killings and more planned assassinations – with the aim to destabilize Turkey and establish a fascist regime – the group has apparently organized nationalist propaganda on the web.
In the words of Todays Zaman, a Turkish newspaper:
A large number of professional Web sites offering nationalist content and pseudo-scientific research about Armenian genocide allegations, Turkey’s Kurdish population and Greece and Turkey’s religious citizens that have been on the Internet for a long time have been found to be operated by Ergenekon, a clandestine terrorist organization charged with attempting to overthrow the government.
These Web sites, which are updated frequently in both Turkish and English, feature extremely nationalist propaganda against Greeks, Kurds and Armenians, as well as Turkey’s own Muslim segments. They have been around for some time, standing out with their professional-looking content and design; however, these sites, rich with information, videos, photographs and documents, have never offered any contact information.
The investigation has revealed that a hub of retired and on-duty military personnel are behind a network of dozens of ultra-nationalist websites.
[…]
The Ergenekon investigation recently revealed that 35 Internet domains with similar content and design were registered with the same company.
The sites seem to have been trying to foment public opinion in line with the goals of the Ergenekon organization. The sites include www.abdullahocalanakademisi.info, apopkk.com, armenianreality.com, cameria.org, gencizbiz.net, genclik.info, gnkur.net, greekmurderers.net, irtica.net, irtica.org, naksilik.com, nursi.info, pkkapo.com, pkkgercegi.com, terorveguvenlik.net, turkatak.com and turkeyturks.com.
[…]
Despite the discovery, many of the websites are active and frequently updated. Perhaps the most famous one, http://www.armenianreality.com/, is still active. In addition to denying the Armenian Genocide, the website commonly refers to Armenians as “terrorists,” just like in the case of anti-Greek and anti-Kurdish websites operated by Ergenekon.
What is most interesting, though, is the fate of other nationalist Turkish websites who have heavily relied on Ergenekon’s internet content. One such website is Murad “Holdwater” Gumen’s http://www.tallarmeniantale.com/, where “Holdwater” says “Two Turkish sites I have borrowed material from [is] ataa.org and amenianreality.com.”
TALL ARMENIAN TALE
www.tallarmeniantale.com
Claiming to present “the other side of the falsified genocide,” this website describes Armenians as lemmings and makes the argument that Armenians are inherently traitorous. Murad “Holdwater” Gumen, a Turkish-American illustrator best known for his work on Disney and Warner Bros. cartoon characters, is the webmaster for this site. “Armenians have clung to the tragic events of so long ago as a form of ethnic identity, and have considered it their duty to perpetuate this myth,” he writes. “As descendants of the merchant class from the Ottoman Empire, Armenians have been successful in acquiring the wealth and power to make their voices heard … and they have made good use of the ‘Christian’ connection to gain the sympathies of Westerners who share their religion and prejudices.”
[…]
ARMENIAN REALITY
www.armenianreality.com
Armenian Reality details a comprehensive alternative universe in which Muslim Turks were the victim of an Armenian-perpetrated genocide during World War I, not the other way around. The site also repeatedly characterizes Armenians as terrorists, making the outlandish claim that “Armenian crimes against humanity and war crimes against the Ottoman Turkish … have been forgotten amidst congressional preoccupation with placating the vocal and richly financed Armenian lobby.”
Another Turkish site, operated by Ergenekon members, writes about “Turkish genocides committed by Greeks.”
Turkey’s Prime Minister’s January 29, 2009 World Economic Forum confrontation with Israel’s President over Gaza offensive seems to have excited many Armenians, giving the latter hope for long-waited Tel Aviv and Washington D.C. recognition of the Armenian genocide. My friend Harut Sassounian, for instance, writes enthusiastically on the Huffington Post that “Israel May Retaliate Against Turkey by Recognizing the Armenian Genocide.” His post appeared even before Prime Minister Erdogan’s angry remarks at Davos, Switzerland. So, perhaps, there is a chance for genocide recognition.
But should Armenians celebrate a short-term conflict between conservative Turkish and Israeli forces – both up for reelection and, thus, appealing to their respective nationalist voters – just because it may result in Armenian genocide recognition?
My answer is no. My answer is no because Erdogan brought up a valid point – Israel’s actions in Gaza were disproportionate and left many civilians dead. My answer is no because the Armenian argument for genocide recognition has been on moral grounds – and should stay so. My answer is no because even if Israel recognizes the Armenian genocide out of anger, realpolitik will dictate Israel and Turkey to come back together – especially after the elections. Even if there is short-term recognition of the Armenian genocide under these circumstances, it won’t be a sustainable one. My answer is no because an unrelated genocide shouldn’t be recognized as a result of dispute over Palestinian and Israeli blood.
If you ask me, the Davos panel had an opportunity for real genocide talk. But that opportunity is not what many Armenians think. The Washington Post journalist who moderated the panel that Erdogan angrily left is of Armenian origin. Instead of not allowing Turkey’s Erdogan to react to Israel’s Shimon Peres, moderator David Ignatius should have asked the Turkish Prime Minister, “You bring up the death of Palestinian civilians, but why is your government so unwilling to recognize oppression against Kurds and admit the systematic destruction of indigenous Armenians during WWI?”
The Biblical flood left Mount Ararat still, but a murdered journalist’s legacy has been moving mountains between Armenia and Turkey, two states separated by holy Ararat and an unholy history. After Hrant Dink’s January 19, 2007 assassination in front of his Istanbul office of Agos, an Armenian weekly he edited, thousands of Turkish citizens came to his funeral chanting, “We are all Hrant Dink; we are all Armenians.” The killing of one of Turkey’s few surviving indigenous Armenian Christian voices by a Turkish ultranationalist has shocked the world, but equally mesmerizing is the ignited hope for peace that lives on two years after Dink’s murder.
Setting the tone of Hrant Dink’s worldwide prominence, Gordon Taylor writes on his blog:
Today is not only Martin Luther King Day, and the day before Barack Obama’s inauguration. It is also the second anniversary of another murder.
18 Ocak’ta saat 15.00’te Galatasaray Meydanı’nda ‘O gün Biz de vurulduk’ temalı bir flashmob etkinliği yapılacak.
There will be a flash mob demonstration with the theme “On that day we were also shot” at 3 p.m. on January 18 in [Istanbul’s] Galatasaray square. (translated by Amy Grupp).
Cyber commemorations are also taking place. Over 1,700 members of the networking Facebook site, for instance, have posted Hrant Dink’s photo as their profile picture and updated their status to “We are all Hrant Dink,” an event hosted by my blog. Dozens of Turkish blogs have posts commemorating Dink.
Writing in Russian, Armenian journalist-blogger Mark Grigorian remembers Hrant Dink.
Он был одним из тех, кто пытался найти пути и способы примирить армян и турок…”Армяне — врачи турок, — продолжал он, — а турки — врачи армян. Нет других докторов. Диалог — вот единственный рецепт”.
He tried to find ways of reconciling Armenians and Turks… “Armenians are Turks’ doctors,” he continued, “and Turks, Armenians’ doctors. There are no other doctors. Dialogue is the only recipe.”
Himself in exile in London, Grigorian says that Dink’s murder was followed with unparalleled progress in Armenian-Turkish relations: the first visit of the Turkish president to Armenia and an online apology by thousands of Turks to Armenians for their WWI extermination in the Ottoman Empire. Yet:
…проблема так велика, а пропасть между двумя народами так глубока, что сдвиги в сторону сближения вызывают у националистов негативную реакцию, а то и отторжение. Примером этого можно считать опубликованную в одной из турецких газет фотографию, на которой группа мужчин держит плакаты с надписями: “Собакам вход разрешен, евреям и армянам вход воспрещен “.
…the problem is so great, and the division between the two nations so deep, that steps toward coming closer [to each other] bring about negative reactions among nationalists. One example is a [recent] photo published in a Turkish newspaper showing a group of men holding signs reading, “Dogs are allowed; Jews and Armenians are not allowed.”
While nationalism in Turkey is prominent, one Turk has made an unprecedented step toward reconciliation. His letter, posted on my Blogian, explains what he’s done:
When I found out that the properties that I and my brothers inherited from our father wasn’t our own, but properties taken from the murdered Assyrians in 1915 I felt an indescribable feeling of guilt and shame… I have personally apologized to every Assyrian and Armenian I’ve met. But this does not get rid of the crime our ancestors committed. Even if I am personally not responsible for what happened in 1915, I felt as I had to do more than just to apologize. Finally, I came to the decision to give back all properties that I inherited from my forefathers to [an Assyrian organization].
In death, Dink has also opened Armenian eyes. Armenian-American Mark Gavoor, while pondering Dink and Armenian-Turkish relations, says:
I, my family, we… were led to believe that Dr. [Martin Luther] King [Jr.] was both a communist and a womanizer.
…It strikes me very odd that many Armenians I knew growing up had a dislike for blacks. When I look back at both the Armenian Genocide and the life work of Martin Luther King, I am struck with one thing. Armenians for the most part focus on our own tragedy, almost exclusively. We can live in this great country and see little irony that we as disposed people live on the lands of disposed American Indians….
Incidentally, the Martin Luther King Jr. Holiday in the United States in 2009, celebrated the second Monday of January, coincides with Dink’s second anniversary. Two years ago, right after Dink’s murder, Canada-based Armenian blogger Vahe Balabanian compared the two:
On April 4, 1968 Martin Luther King was shot… In 1986, Martin Luther King Day was established as a United States holiday.
Hrant Dink’s story still remains to be written in Turkey…his unwavering trust that we all would manage to live together in peace one day.
It is now Turkey’s turn to demonstrate its greatness by making Hrant Dink Turkey’s Martin Luther King.
While I have received a number of personal letters from individual Turks apologizing for the Genocide, this one is addressed to all Armenians: “My conscience does not accept the insensitivity showed to and the denial of the Great Catastrophe that the Ottoman Armenians were subjected to in 1915. I reject this injustice and for my share, I empathize with the feelings and pain of my Armenian brothers and sisters. I apologize to them.”
The thousands of Turkish signatories of the apology statement are not saying sorry for the genocide itself (which they call “the Great Catastrophe,” translating from the Armenian Metz Yeghern). The apology is for the convenient “ignorance” and “denial” about the WWI extermination of Ottoman Empire’s indigenous Armenians for about nine decades. The message, as I see it, is not recognizing a historical fact but recognizing humanity. To recognize genocide means to recognize a victim group’s humanity. The reverse can, apparently, be true as well.
What is also true is that there are thousands of Turks who are willing to risk their lives and comfort in order to break an ancient silence. As one Turkish friend told me, “[i]t’s a bit like putting your name on a ‘wanted’ list.” The “wanted list” is pretty big: over 22,000 signatures on the main website, http://www.ozurdiliyoruz.com/, by December 24, 2008, and over 3,400 on Facebook (as of Dec 20) with their real names and photographs (the Facebook event list seems to have since become a private one).
On the other hand, all that Armenians have received for losing a homeland and memory through genocide is a 90-year-late “apology” by a group of people some of whose signatories don’t hide its strategy. One initiator, for instance, has been quoted as suggesting in one Turkish-language newspaper that the apology is a service to the Republic of Turkey in the sense that it will kill genocide recognition by other countries. Furthermore, earlier this year, in my indigenous politics class, the professor and many students were not satisfied with Australia’s and Canada’s official apology to their indigenous peoples for genocidal policies. So in general, an “apology” is not well received by victim groups.
Nevertheless, Turkish media are openly calling Canan Arıtman, the female member of a social-democratic party who suggested Gul is a traitor because of his alleged Armenian origin, a “fascist” and a “racist.” Suggesting that the politician be expelled from her party, one Turkish columnist writing for Sabah says, “Arıtman is racist. What place can racism and questioning ethnic origins have in social democracy, an ideology that has freedom, equality and brotherhood as its fundamental tenets?”
Writing even harsher, a liberal Turkish columnist asks what if all Turks have Armenian origin:
“Arıtman and those like her are the strongest reason we have to apologize to the Armenian community. If these people can readily put into circulation statements that are racist, low and self-aggrandizing, the entire community is responsible for that. We all have a share in this crime. I have questions to ask people who approach this issue reluctantly and who think that it is unnecessary as an agenda item. Have you ever thought about this? Maybe we are all really Armenians. We may all have people in our lineage who were forced to act like Muslim Turks.”
A Zaman columnist says Turks “should thank the racist CHP deputy” for reminding the history of her political party. Apparently that political party is the hereditary of the chauvinist “Union and Progress” that committed the Genocide in 1915.
Furthermore, some of Arıtman’s colleagues in the parliament have compared her to Hitler: “”It was a similar stance that led German dictator Adolf Hitler to burn thousands of people of Jewish origin. Arıtman sees Armenians as enemies.”
When was the last time when any media in Turkey was outraged against insulting Armenians? Indeed this is unprecedented and demonstrates the power of the apology – no matte how vague and not-enough it may be. This maybe the reason why there is so much ultranationalist outrage in Turkey against the apology (even if some self-perceived progressives silently suggest the apology serves Turkey’s national interests). The website of the apology, for instance, was “suspended” according to a message which appeared on it around 1:30 AM standard US eastern time on December 23, 2008. Days ago it was also hacked. Furthermore, a group of nationalists have opened their own website called “I don’t apologize.” Almost 50,000 nationalists have signed it as of December 24. Another counter campaign claims twice as many supporters, although neither websites have received much – if any coverage – in Turkish or other media.
Hated by Turkish ultranationalists, the apology initiative has inspired similar (though low-profile) campaigns in the region. I have received a text that is being circulated among Cypriot Turks and Greeks asking both communities to apologize to each other:
“Initiative for Apologizing for the atrocities committed by ones’ own community
1. This is an initiative to collect signatures on a document apologizing for the atrocities committed by ones’ own community against the other. Following the initiative of 200 Turkish intellectuals, who found the courage to apologize for the Armenian genocide, we believe it is time for Cypriots to assume responsibility for the crimes allegedly committed in their name and to express regret and condemnation.
2. The initiative also aims at putting an end to the decades- long practice of concealing the truth about the events, of denying that they ever took place or attempt to justify them. This amounts to a crime of massacre denial which can no longer be tolerated. At the same time each one of us must assume responsibility for the actions we can take as parents, teachers, activists, journalists, politicians to put an end to the decades-long conspiracy of silence about our regrettable past.
3. We call on all interested persons and organizations to engage in a process of consultation on how best to promote this initiative and to formulate the text to be signed.”
Full of more potential for good than for bad, the Turkish apology is one that surprises many. In fact, it might not have been possible without one person. According to the Irish Times:
“[…]
Others attribute the initiative to the shock that followed the murder of the Armenian-Turkish editor Hrant Dink. A leading advocate of a more humane debate on the Armenian issue, Dink was gunned down by a nationalist teenager in January 2007.
“When he died, it was as if a veil had been torn from the eyes of the democratic-minded citizens of this country,” says Nil Mutluer, a feminist activist who signed the letter. “People realised there was no time to be lost.”
The road ahead looks hard. The chief organisers of the 1915 massacres continue to be commemorated in street names across the country….”
The road is a hard one, but not unprecedented. Around the globe, there is a global recognition of indigenous rights which have often been repressed through genocidal policies. One such injustice was recently corrected by the country of Nicaragua when it gave title of traditional land to a native nation. A simple apology seems to please many Armenians, though, even it comes froma group of liberal Turks who are ashamed of a 90-year-old campaign to silence and rewrite history.
When I gave my father a print-out of the apology in western Armenian, his initial reaction was: “They took all of our land and memory and all they give us is an apology by a group of small people who don’t even use the word genocide?” To my surprise, he then added, “I accept their apology.”
And earlier this April, when a group of Turkish lobbyists and community organizers denied the Armenian genocide during a commemorative lecture at University of Denver, an Armenian friend of mine (who openly calls himself a nationalist), said to the audience that if a Turk told him “sorry” for the Genocide he would give that Turk a “big, Armenian hug.”
My friend owes 20,000 Turks big, Armenian hugs. Let’s hope the number grows so big that he will never be able to give so many hugs in 90 years.
Turkey is nowhere close to recognizing the 1915 genocide it committed against Armenians and Assyrians, but at least a museum in the historic Armenian town of Van, now claimed by local Kurds, has removed artifacts that previously showed “Armenian atrocities” against Turks:
In the words of a visitor to the newly-renovated Van museum:
Now that the museum is open, we can make our own assessment of the renovation it underwent between 2006 and 2008.
The ground floor remains very much the same, with wonderful Urartian artifacts that include pottery, metalwork, jewelry, and furniture. There isn’t a great deal, but what one can see is both fascinating and beautiful.
The “Armenian atrocities” section on the upper floor is removed. It is replaced with more Urartian artifacts, as well as ethnographic materials, such as kilims, period costumes, Ottoman swords, rifles, and revolvers, as well as household items and Korans.
Considering all the effort that has gone into the removal of the “Armenian atrocities” section of the museum, and all the thought that must have gone into the content of the newly designed upper floor, one is disappointed to see that Armenians have been made invisible in this new museum: there is nothing that refers to Armenia or Armenians anywhere. Although there is a map of the region showing a number of churches and monasteries, they are not identified as Armenian churches or monasteries, nor is there any explanation anywhere in the museum that mentions either Armenia or Armenians in a historical context.
Writing at theKeghart blog, Australian Institute for Holocaust and Genocide Studies researcher Vicken Babkenian argues that it is, literally, impossible to deny the Armenian Genocide. Since the word “genocide” was coined by Raphael Lemkin to specifically describe what happened to Armenians during WWI and to Jews during WWII, by using the word “genocide” one recognizes – even if saying “the Armenian Genocide was a lie” – the Armenian Genocide (and the Holocaust):
It all began when I was cutting an Orange for my niece when she asked me why the name Orange is both a color and a fruit. After doing some research, I discovered that the root of the word Orange in the English language is derived from the fruit. In other words the Etymology of the color and the fruit is interconnected. No one can argue that the fruit Orange is not Orange.
As someone who has studied the Armenian Genocide over a number of years, I could not help but familiarize myself with the etymology of the word Genocide. I discovered that the word genocide is from the roots genos (Greek for family, tribe, race, a people, a nation) and –cide (Latin – occidere or cideo – to Massacre, Kill, exterminate). I looked up the word in the Oxford dictionary and found the definition to be “the extermination of a race”. I then recalled that this definition of the word ‘genocide’ had been used by contemporary eyewitnesses, diplomats, historians, journalists to describe what was happening to the Armenians during WWI. Lord James Bryce in 1915 called it “the Extermination of a Race” in a New York Times article. If the word ‘genocide’ had been coined before WWI, then that one word would have been used, instead of the five words which mean the same thing.
I then conducted some research on Raphael Lemkin, “The founder of the genocide convention” and on the genesis of the word ‘genocide’ which he coined in 1944. In his manuscript titled “Totally unofficial”, Lemkin wrote:
“In 1915 . . . I began . . . to read more history to study whether national, religious, or racial groups as such were being destroyed. The truth came out after the war. In Turkey, more than 1,200,000 Armenians were put to death . . . After the end of the war, some 150 Turkish war criminals were arrested and interned by the British Government on the island of Malta . . . Then one day, I read in the newspapers that all Turkish war criminals were to be released. I was shocked. A nation that killed and the guilty persons were set free . . . I felt that a law against this type of racial or religious murder must be adopted by the world”
I soon reached the conclusion that the word genocide is etymologically interconnected with the tragedy of the Armenians, just like the word Orange is to the fruit of the same name. The man who coined the word genocide had in large part based it on the Armenian catastrophe. He even stated on national television “that it happened to the Armenians.”
[…]
I searched online to learn which countries had actually signed and ratified the Genocide Convention. I discovered that most countries in the world had done so, including the United States, Great Britain, Turkey, Israel and so on. I concluded that by ratifying the convention they had in fact recognized that the Armenian holocaust was in fact a genocide.
Yes, I use the word ‘holocaust’ because that word was used to describe what was happening to the Armenians during the Abdul Hamid Massacres, Adana Massacres and the Armenian genocide by contemporary writers. William Walker Rockwell in an article titled “the Total of Armenian and Syrian Dead” in the New York Times Current History February 1916, wrote “If the ghosts of the Christian civilians who have perished miserably in Turkey since the commencement of the great holocaust should march down Fifth Avenue twenty abreast there might be a million of them … for most of them will be women and children”.
The Armenian genocide has been recognized by the majority of the nations of the world and we didn’t even know it. If those countries who have ratified the genocide convention deny that the Armenians were victims of genocide, then they should either terminate their participation to the convention, or have the convention change the word ‘genocide’ to something else which is not intrinsically connected to the Armenian slaughter.
Denying that Armenians were victims of genocide is akin to denying that an Orange is Orange. It is insane and illogical. For those who believe that what happened to the Armenians should not be termed a ‘genocide’, should have convinced Raphael Lemkin not to base the word on what had happened to the Armenians. Unfortunately for them, it is too late, by signing the genocide convention; most of the world has already recognized the Armenian genocide.
Peter Balakian has published an essay in New York Times Magazine that will be included in the 10th, upcoming edition of his Black Dog of Fate. Balakian tells the story of how he smuggled bones of Armenian genocide victims from the Syrian desert to the United States. Here is much of the essay:
For Armenians, Der Zor has come to have a meaning approximate to Auschwitz. Each, in different ways, an epicenter of death and a systematic process of mass-killing; each a symbolic place, an epigrammatic name on a dark map. Der Zor is a term that sticks with you, or sticks on you, like a burr or thorn: “r” “z” “or” — hard, sawing, knifelike. Der Zor: A place to which hundreds of thousands of Armenians in 1915 and 1916 were forced to march, a final destination in the genocide of the Armenians carried out by the Ottoman Turkish government under the cover of World War I.
In May 2005, after I was invited to lecture in Beirut through the auspices of the U.S. State Department, the Armenian church arranged for me to travel into Syria — to Aleppo, an important city of refuge during the Armenian genocide, and farther east to Der Zor.
[…]
I realized now that Der Zor was a huge region of arid land. After a couple of hours of nothing but the occasional flock of sheep, the car stopped in the middle of nowhere, and up the hill at the side of the road I saw a small chapel of white stone.
“This is Margadeh,” my guide, Father Nerseh, said. “About 15 years ago, the Syrian government was doing some exploration for oil here and put their steam shovels in the ground, and piles of bones came up.”
“Right here,” I said pointing down.
“Yes.” He explained that the Syrian government had offered the Armenian church a plot of land for a memorial.
I walked up the slope toward the chapel. I put my hand in the dirt, grazing the ground, and came up with hard white pieces. “Our ancestors are here,” I muttered. Then I began, without thinking, picking up handfuls of dirt, sifting out the bones and stuffing them in my pockets. I felt the porous, chalky, dirt-saturated, hard, infrangible stuff in my hands. A piece of hip socket, part of a skull. Nine decades later.
I filled my pockets with bones, compelled to have these fragments with me as I continued up the hill to the chapel. The floor was cool, and behind the altar was a wall of alabaster with a carved cross. With the evening sun pouring through a yellow glass window, the whole space was floating in saffron light. I tried to empty my head and let go of the graveyard I was standing in, to let go of myself. Let the breath go in, go out.
On the plane back to the United States, I kept waking and sleeping. It wasn’t until we were over Labrador that I realized I was carrying organic matter from another country. The declaration card asked: Are you bringing with you fruits, plants, cell cultures, “soil, or have you visited a farm/ranch/pasture outside the United States?” The bones, now in resealable bags, were caked with soil, and although they weren’t cell cultures, what were they now, 90 years later?
I reached down into my briefcase and felt them through the plastic, glancing around to see if a flight attendant might be looking. What could I say? These are bones of my countrymen? I had visited a pasture of bones in the Syrian desert? This one might be from my grandmother’s first husband; this one from a farmer from Sivas. I filled out my declaration card. “Are you bringing with you … ?”
I put an X in the “No” column.
As I stood in line at customs at Kennedy Airport, I remembered my State Department hosts telling me that, because of where I’d been, they might want to check my bags. But the customs agent looked at my passport, looked at me, then stamped the passport and said, “Welcome back.”
Too short for Armenians and too long for the Turkish government, a two-hour CNN documentary by Christiane Amanpour on genocide includes a 45-second mention of the WWI extermination of Ottoman Empire’s indigenous Armenian population. Premiered on December 4, 2008, Scream Bloody Murder has made many Armenian bloggers angry, leading them to recall Hitler’s rhetoric for impunity, “Who, after all, remembers the Armenians?”
Armenia-based blogger, photographer and designer Arsineh had concerns even before watching the documentary. Writing on Ars Eye View, she says:
[…]
I’m preparing to watch the program for myself, but given this much prior information, I have to ask. If you are going to cover the epidemic of genocide, starting with the campaign to criminalize genocide, continue to show the struggle so many have endured to (as you titled your program) “SCREAM BLOODY MURDER” while the world turned a deaf ear only to allow genocide to continue around the world, shouldn’t you be talking about the biggest cover up of genocide, the very one which inspired Lemkin to coin the word, the very one which also inspired Adolf Hitler to follow through with the Holocaust? Afterall, it’s this denial that scares CNN from ever using the word “Genocide” in their reporting on related matters.
Writing in detail, West of Igdir says a previous CNN press release suggested the coverage of the Armenian Genocide was going to be more intense.
[…]
The release specifically mentioned Armenia as one of the cases of genocide it would be examining. This naturally created some excitement that finally a major news organization would be dedicating a program partly to the so often overlooked Armenian Genocide of 1915 and inform a nationwide audience about it.
[…]
I had been feeling hopeful about the documentary and might have given it more of a pass on this omition until I saw this interactive map on the section of Scream Bloody Murder section of CNN’s website about the world’s killing fields. It appears that despite the fact when it had first been announced Armenia was prominently mentioned as one of the examples of genocide that would be covered, it was overlooked as being pinpointed on the interactive map as an example of genocide.
[..]
Clearly the documentary did not go unnoticed in Turkey, despite the fact it says almost nothing about the Armenian Genocide, as the Turkish newspaper Hurriyet yesterday declared “Genocide feature worrisome.”
[…]
Sevana at Life in the Armenian Diaspora is also unhappy.
When will this second class genocide victim status end? I guess CNN is afraid that CNN-Turk will be cut off the air if they include the Armenians… how very, very sad.
Another diasporan voice, Seta’s Armenian Blogposts an action alert by the Armenian National Committee of America to protest CNN’s almost exclusion of the Armenian Genocide.
A comment by a security-analyst who chooses to be ananymous
Although the vast majority of the West knows about, and acknowledges the fact that Ottoman Turkey committed the world’s first* genocide in 1915, there still remains a small cadre of individuals who desperately try and convince people otherwise. Usually, they will attempt to do so by demonizing Armenians, in essence arguing that they deserved it, or else they will claim the deaths were unintentional. However, a few Turkish agents try and use numbers to convince the uninformed reader that there was no genocide. These propagandists understand that those who use numbers often have reputations of being rational and objective, and are therefore more likely to be listened to if they do the same.
While it has become something like an endangered species when it comes to Armenian Genocide denial tactics, the notion that there are too many Armenians alive today to have allowed for a genocide still occasionally rears its ugly head at conferences and on websites; even the Turkish Foreign Ministry has used this polemical statement.*
In any case, it’s high time to obliterate this so-called argument by using rather elementary math. Wikipedia states that there are between nine and ten million Armenians alive today. For the purpose of this exercise, let’s just agree on 9.5 million. Most scholars, including Turkish and Armenian historians, agree that there were around three million Armenians in the world before 1915. Using this number one can calculate the growth rate needed to arrive at today’s figures. One set of calculations can use the communal violence theory where only 400,000 Armenians died, and the other set of calculations will use the figure that 1.2 million Armenians died in an actual genocide. Therefore, the initial population figures in 1916 are 2.6 million and 1.8 million respectively. With these numbers, one can use the equation T=Pe^(rt) to find the average growth rate, where T=today’s number, P=past number, t=time in years, and r=average annual growth rate.
T=9.5 mil T=9.5 mil
P=2.6 mil P=1.8 mil
t=92 years t=92 years
r=1.4% per year r=1.8 % per year
As compared the the CIA Factbook’s .88% growth rate for the US, a 1.8% growth rate for Armenians is quick, but not abnormally so, because there are numerous counties whose growth rate is, in fact, much higher than 1.8%. For example, according to the CIA Factbook lists Bangladesh’s growth rate at over 2% per year. Therefore, without any miracle, which Genocide deniers claim is necessary, the existence of a genocide can still allow for the present population of Armenians.
Nevertheless, it is likely that that even a 1.8% annual growth rate is higher than the actual rate, because many present day Armenians counted in the total number of 9.5 million, are 3/4, 1/2, 1/4 Armenian. Let’s then make a reasonable assumption that of the 9.5 million Armenians, that 1.5 million are half (assuming the 3/4 and 1/4 armenians counter balance and average to 1/2 as well). Reasoning that a population will grow twice as quickly if that entire populatioin breeds with external populations, one can logically divide the 1.5 mil figure in half to .75 mill. So the adjusted Armentian population today is actually 8.75 million. With this corrected number, the new post genocide annual growth rate via the T=Pe^(rt) equation, is 1.7%. A 1.7% growth rate is not unreasonable by any means, the US itself held similar growth rates earlier in the 20th cenury, and many 2nd world countries have this growth rate today.
Lastly, one can also make the unscientific observation that immigrant families often have larger families than native ones, and most Armenians outside the Republic of Armenia are immigrants themselves, or decended from them.
In conclusion, Armenian Genocide deniers should continue to use this denial tactic, because it makes them look ridiculous and ignorant.