A Descendant of ‘Turkish Father’ Ataturk’s Milk Mother
A Seattle-based young Turkish lady who, as I have reported, courageously writes about the Armenian Genocide has been compelled to tell her family story after a fellow Turk indirectly but publicly questioned her “Turkishness.” The blogger’s response, as summarized in a comment, was direct:
My education, upbringing and cultural exposure has always been in Turkey and amongst Turks. My name is Turkish. My religion is Islam. My mother tongue was and still is Turkish. My beginning years and life began in Turkey. I have had little elementary exposure to much else, regarding my own ethnicity, save for my experience in the university. My parents always saw the Turkish girl in me and it was always very clear I was Turkish, it is what I feel and where I feel most comfortable defining myself. There has been no argument in regards to this. There is still none, so I am not entirely sure how else I should answer your question.
And in the actual post talking about her roots – that date back to 1345 – the Turkish blogger gives details of her ancestors. One of them, she says, was the first milk mother of the founder of the Turkish Republic, Mustafa Kemal Ataturk.
My great great grandmother, Aziz Haydar Hanim, was a ferocious figure to be reckoned with! In Pars Tuglaci’s book, Tarih Boyunca Istanbul Adalari (found in Robinson Crusoe bookstores in Istanbul), he writes of her fiery speeches alongside Ataturk. She championed the causes of women’s rights and immigration rights for those coming into the new Republic from the Balkans and even her hometown of Selanik, that of Mustafa Kemal Ataturk.
On the night of Ataturk’s birth, a ragged and tired Zubeyde Hanim, came to my great great grandmother. She came because she had no way to nourish her new born. Because Aziz Haydar Hanim was not only a school teacher/professor but a nurse by trade, she was the first milk mother of Ataturk. Ataturk always treated her like a second mother and until her final days, the albums my family has preserved show a smiley faced Ataturk hugging and embracing her, like one does a dear old aunt. Those old, dusty, torn photographs always brought a smile to my face.
Wow, a descendant of Ataturk’s ‘second mother’ challenging the ‘sacred’ establishment defended in the very name of Ataturk.
The story of the Turkish lady from Seattle is almost surreal. And her story is just another example of hope for lasting Armenian-Turkish friendship. Hrant Dink didn’t die for no reason; I can feel him smiling.
6 Responses to “A Descendant of ‘Turkish Father’ Ataturk’s Milk Mother”
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Feisty Turkish Girl on 14 Feb 2008 at 3:44 am #
Thank you for your posts and blog!
Orhan on 14 Feb 2008 at 6:33 am #
“a fellow Turk indirectly but publicly questioned her “Turkishness.”
Hmmmm, I guess that would be me since I asked the question. Tel me Simon why are Armenians so obsessed with Turkish genealogy? I read Armenian sites claiming 20 million!!! Armenians living (hiding) in Turkey and other absurdities. Some even questioned whether Turks even existed and that Ataturk made up (invented) the “Turk”.
Nikephoros on 14 Feb 2008 at 7:00 am #
I think you have very low expectations for yourself and your nation whoever you are Blogian. Some blogger of Turkish origins claims to trace their family history back to 1345 and you believe this fantastic claim just because of what they say on the Armenian genocide is approved by you?
Or how about reading the article “Finishing the Genocide: Cleansing Turkey of Armenian Survivors, 1920-1923” by Levon Marashlian contained in the book “Rememberance and Denial: the Case of the Armenian Genocide” to see how much respect the Kemalist movement exactly DID NOT have for the Armenians.
I just saw the excellent movie Escape from Sobibor. IMDB listing: http://www.imdb.com/title/tt0092978/
It is about a Nazi death/work camp for Jews. The Jewish victims though planned an escape that was successful. I noticed during the course of the movie that German guards continually stressed that they were tolerant because they had ample opportunities to kill even more Jewish death camp workers but did not.
In one scene a Jewish seamstress hides her baby and is finally discovered by a Nazi guard. The Nazi guard assures her as she takes her baby away(probably to the gas chambers) that he is being nice since he would usually kill her over this but decides against it. But the mother spits in his face and grabs her baby and is shot. In another scene 13 prisoners tried to escape. So during the next roll call the Nazis told these 13 attempted escapees to pick 13 other Jews from roll call who will die to together with them. The attempted escapees told the guards they could not do this; to which the guard replied: “If you do not pick 13 to die with you, we will pick 50, simple mathematics.”
Operationally speaking in this context the Nazi guards were assuring of their tolerance at various points, because the logic of the Sobibor camp is that every Jew is meant to die. So if they are spared for a little longer it is out of tolerance.
In your context you seem to often fawn over Turks just for recognizing a simple historical fact (instead of denying it as is the norm for most Turks).
Blogian on 17 Feb 2008 at 8:21 am #
Orhan, I don’t quite understand your question and I don’t represent every Armenian. But I guess it would be fair to say that since most Armenians’ identity is defined by their late experience of institutionalized persecution only due to their identity would make them interested in the identity of a country where they were persecuted.
And yes, you “challenged” the Turkish bloggers identity which was quite unacademic and impolite although it ended up being productive because she shared her interesting family story.
Blogian on 17 Feb 2008 at 8:28 am #
Nikephoros, if you read a few other posts on this blog before commenting on one entry you will not only find out that my identity is public but also that you are wrong that I like the Feisty Turkish Girl only because of her views on the Armenian Genocide.
My post didn’t suggest that Kemal and/or her milk mother treated Armenians nicely. In fact, the Kemalist treatment of Armenians is anything but being “nice” and actually closer to the Young Turk policy toward the Armenians.
I expressed my happiness that a descendant of a person from Turkey’s ‘historic’ establishment is not a blind victim of nostalgic nationalism but challenges the history of not only her country but possibly of some of her relatives too.
I would be compelled to question racism in your question but I won’t do so because I don’t know enough about your thinking and views. And I invite you to do the same.
Thank you,
Simon
Blogian on 17 Feb 2008 at 8:28 am #
Feisty Turkish Girl, you are welcome.