Political signs of any kind - including banners about the Armenian Genocide - will not be allowed in Yerevan’s largest soccer stadium this Saturday where Armenia and Turkey will play for the first time.  Armenia Liberty quotes the chair of Armenia’s Football Federation as saying, “Only football-related placards will be allowed there. A victory for Armenia would send a much stronger message that a few banners.”

Armenia’s nationalist Dashnaktsutyun (ARF) party, in the meantime, has started protesting Turkish president Abdulla Gul’s anticipated visit to Yerevan to watch the game with his Armenian counterpart. 

While Turkey officially denies the Armenian genocide, blockades Armenia and has taken a partisan side in the Armenian-Azerbaijani conflict over Nagorno-Karabakh, many are encouraged by the recent positive developments in the Armenian-Turkish dialogue.

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I just noticed that the website of the Armenian Genocide Museum-Institute has finally been updated with a somewhat professional design on January 19, 2008.

The website has also posted a previously unpublished interview with Turkish-Armenian journalist Hrant Dink who was assassinated exactly a year ago in Istanbul. Talking about the circumstances that led to the establishment of Agos, the Armenian newspaper that Dink edited, he said:

The word Armenian was considered to be an abuse; the Turks connected the Armenians with the Kurdish Worker Party (PKK) or with ASALA (the Armenian Secret Army for the Liberation of Armenia). There was a great anxiety and trouble in the community when the Karabagh problem was discussed in Turkey.
We lived like a worm. We heard what was on TV but could do nothing. We apposed, cried, told that all these were lie but could not speak loudly. We need to break the wall, it was necessary.

One day the Patriarch Ghazanchyan invited us and told that there was a photo of an Armenian priest and [Pkk leader] Abdullah Odjalan in the “Sabah” newspaper and there was written under the photo “Here is the fact of Armenian and PKK collaboration”.

Then His Holiness stated that it was a lie, the priest was not an Armenian. He asked me and my friends who were with me at that time what we thought about all that. I expressed my point of view and suggested that it’ll be meaningful if we invite a press- conference. It was a brave action, all the local and international press came and it was a great success. The impression was indescribable.

After the meeting I suggested that it was nonsense to invite a conference on every occasion, we had to take definite steps. And I suggested publishing a newspaper.

Talking about minorities in Turkey, Dink said:

You will not find anything connected with minorities especially the Armenians in any textbooks. There are facts on minorities only in the textbook of the National Security. In the elementary school there is not even a sentence like “Ali gives the ball to Hakob”; Ali will always give it to Veli. When we observe them we are nowhere.
Only in the textbooks of National Security you may find the word “Armenians” which will take place in the unit of unprofitable groups which play bad tricks with Turkey.

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Loosavor, an art blog from Armenia, posts traditional ceramic figures made by Aram Hunanyan, “the cultural ambassador of Yerevan.”

My favorite one is the third female figure (from left) holding what seems to be her husband’s head.

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A swastika has been painted on Yerevan’s new Holocaust memorial a year after the old and repeatedly vandalized memorial was replaced with this new monument that commemorates the Jewish and Armenian Genocides of the 20th century. 

According to the Jerusalem Post:

Unknown vandals defaced a memorial to the Jewish victims of the Holocaust in central Yerevan last week, scrawling a swastika on the simple stone structure and splattering it with black paint.

The defaced memorial to the Jewish victims of the Holocaust in central Yerevan, Armenia. Photo: Michael Freund

Rabbi Gershon Burshtein, a Chabad emissary who serves as Chief Rabbi of the country’s tiny Jewish community, expressed shock upon discovering the vandalism while escorting visitors to the site on Wednesday.

After calling the police and local government officials to inform them of the incident, he said, “I just visited the memorial the other day and everything was fine. This is terrible, as there are excellent relations between Jews and Armenians.”

A senior adviser to Armenian President Robert Kocharian denounced the defacement as “a provocation”, and promised Rabbi Burshtein that it would be taken care of forthwith.

The monument has been defaced and toppled several times in the past few years. It is located in the city’s Aragast Park, a few blocks north of the centrally-located Republic Square, which is home to a number of government buildings.

The text inscribed in Hebrew on the stone reads, “To be or to forget: in memory of the victims of the Holocaust”.

Armenia’s Jewish population is estimated at between 300 and 500 people, most of whom live in the capital of Yerevan.

Photo from Yehudim.am:  The new Holocaust Memorial during its opening on October 27, 2006

It is interesting that the Jerusalem Post fails to mention that the Holocaust memorial doesn’t only commemorate the Jewish but also the Armenian Genocide.  The dual-commemoration was obviously done with the hope that anti-Semites in Armenia would not dare to vandalize a monument that also honors the Armenian Genocide. 

The new vandalism seen in the Jerusalem Post photo is quite minor compared to what was done to the old Holocaust memorial in Yerevan in early 2006.

While the vandalism on the former memorial was most likely organized by a group known as Armenian-Aryans (I remember reading in one of their 2002 or 2003 publications talking about the Holocaust Memorial as something immoral to exist in Armenia), the new vandalism seems to be a work of an individual anti-Semite given the “minor injuries” of the new memorial.

As I have written before, the head of the “Armenian-Aryans” was one of the speakers at the Holocaust denial conference a year ago in Iran.

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Amid international controversies, the male elephant in Armenia’s Yerevan Zoo has finally found a partner.  But instead arriving directly from South Asia, Hrantik’s girlfriend comes from where many Armenian guys go to for fun - Russia.

But Hrantik should feel very luck because his new wife - yes, they had an actual wedding - is a super star who has abandoned her career to make Hrantik happy. 

Russia Today informs:

December 16, 2007, 18:41

Two elephants marry in Armenia

The zoo in the Armenian capital, Yerevan, has marked the wedding of two elephants - Grand and Candy. Hundreds of guests attended the ceremony, complete with traditional Indian dances.

The bride came all the way from Moscow. She was a star of Moscow’s Animal Theatre, but abandoned her career to be with the elephant she loved.

New living quarters were built at the zoo especially for the newlyweds.

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The lack of customer service in Armenia is often blamed on the Soviet legacy. But where there so many cafes and restaurants in the Soviet Union?

While in Armenia earlier this month I could not but dislike the bad customer service almost in all cafes and restaurants (with the exception of an entirely unknown cafe within a gift shop, “Treasures of Armenia,” on Abovyan street in downton Yerevan where customer service is the best in the world; “The Club,” “Art Bridge” were not bad either). In the gorgeous Astral cafe, for example, during our third visit my friends and I had to leave it because no one approached us to help in 30 minutes. In Jazzve, another famous place, I had to ask the manager to send a waiter to help us. And on Princess Marianna, a ship-cafe in the Hrazdan gorge, I had to give “tips” on how to be nice to customers to their waiter. And I’d better not talk about the funny waiters in Harsnaqar resort at the lake Sevan.

It feels like waiters in cafes are about to start a fight with you. Yes, WAITERS and not WAITERS AND WAITRESSES because for some reason 99% of cafes have male waiters only. On one hand, it is good that Armenian women don’t have to go through the regular sexual harrasment by working in cafes*, on the other hand I felt like I was in an Arab country where men serve in bars and restaurants. And I am pretty sure this new “fashion” of having men serve comes from many Armenians’ beloved Dubai, the place on the Earth I hate perhaps the most. Too bad that places like Dubai have become many Armenians’ model. But for some reason many like going to Dubai; well, those eastern Europeans are taking their introduction to capitalism/materialism obsessively.

Ironically, capitalism - I think - can help us understand the lack of customer service in Armenia. I was surprised to find out, for instance, that bills in Armenia’s many cafes include the “service charge.” This means you are not supposed to tip the waiter because they already charge you for it. For the customer, it may be a good deal because the “service charge” is usually only 5% in contrast to the 15% charge in the United States and other places in the world. Sadly, most waiters don’t even get this 5% because many cafes are said to keep a percentage from the “service charge.”

No wonder waiters don’t care about the customer. No matter how they serve, they are going to get the same paycheck which is very very little money to survive with in Armenia. And since they make so little money, all they can think about is what to do to make more. This was best observed in the beautiful Parvana restaurant complex in the Hrazdan Gorge, where the waiters - again all males - would gather in groups once a while and I guess talk about saving food from customers to later resell them or take them home. A former barman, who is now involved in the entertaiment industry, told me he would sell his own products at the bar in order to make money.

Capitalism may not be the only explanation for Armenia’s common lack of customer service. Still, I am pretty sure if the culture on tipping based on service replaced the precharged service fee there would be some improvements. And ordinary Armenians should also learn to tip. I understand that money is scarce in Armenia, but if they afford going to a cafe they should anticipate leaving something for the waiter. And the waiter should be a helper and not a headache.

And yes, I was looked at as a fool when I tipped 15%. But hey, I do it in the West and why not do it in Armenia?

*The other thing I noticed that the direct manager of the male waiters is often a lady.

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