Turkey-Armenia Soccer/Football Match…
is live at http://www.ustream.tv/channel/futebol-online (for free)
Archive for the 'Uncategorized' CategoryTurkey-Armenia Soccer/Football Match…is live at http://www.ustream.tv/channel/futebol-online (for free) The factor of history factory in Armenia-Turkey relations“Who controls the past controls the future;” party slogan states in George Orwell’s dystopian novel 1984, “Who controls the present controls the past.” While hopes are high that – despite a hostile history – Armenia and Turkey will establish diplomatic relations and that the Nagorno-Karabakh conflict between Armenia and Azerbaijan may finally be solved, the problem of how to deal with the official Turkish/Azerbaijani factory of history is not being addressed.
It’s not merely Turkey’s and Azerbaijan’s denial of the Armenian Genocide that makes the reconciliation quite difficult, to say the least, but also the official Turkish thesis, with its roots in the Young Turkish movement (that carried out the Armenian Genocide) and formalized by Ataturk, that Turks/Azeris are indigenous to their current homelands and that Armenians, in the best case, are unwelcome immigrants. While the Turkish fabrication of history can be dismissed as an issue of “internal consumption” – meaning a convenient myth to boost Turkish/Azeri pride in their respective countries (with the dangerous slogan “Happy is the man who can say I am Turk”) – the implications of flip-flopping history are right there in the middle of the current developments in the region. Here is a most recent case. Turkey’s ceremonial president Abdullah Gul is currently visiting Nakhichevan (or Nakhchivan as Azerbaijan prefers), the region of Azerbaijan which it got from the communist regime in Moscow as another gift at the expense of giving out Armenian lands. Moreover, a treaty that Soviet Armenia was forced to sign from Moscow made Turkey the “guarantor” of Nakhichevan in the 1920s. Gul is visiting Nakhichevan with other heads of “Turkic-speaking countries” (most of them in Central Asia) to talk about common issues. Sounds like a normal political event, and nothing to protest about, especially since Armenia has no official claims toward Nakhichevan. But read the rest. As there are no Armenians left in Nakhichevan (thanks to a Soviet Azerbaijani policy of nonviolent ethnic cleansing which attracted little attention at the time) and not a trace of the rich Armenian heritage (the most precious of which, the Djulfa cemetery, was reduced to dust by Azeri soldiers in December 2005 – see the videotape), Armenia has no claims to Nakhichevan and perhaps rightly so. Yet, apparently, the history factory in Nakhichevan is still cooking. While Armenia restraints itself from claiming its indigenous lands, and particularly Nakhichevan, taken away from it without its consent, Turkey and Azerbaijan must discontinue their unhealthy fabrications of history. Instead… According to Trend news agency based in Azerbaijan, Turkey’s visiting president has “noted that Nakhchivan, whose name means ‘world view’, is the native and valuable for both Azerbaijan and Turkey.” Putting the “native” side aside for a moment, the distortion of not just basic history but of linguistics is sickening. Save for the disputed proposal that Nakhichevan comes from the Persian phrase Naqsh-e-Jahan (image of the world), every other explanation of the name of the region has to do with Armenians (see Wikipedia for the several versions), let alone that the word itself has two Armenian parts to it: Nakh (before or first) and ichevan (landing, sanctuary) – referring to Noah’s coming out of the Ark from (another holy Armenian symbol) Mount Ararat – next to Nakhichevan now on Turkish territory. Ironically, and as almost always in history fabrication, the Azeri/Turkish distortion of “Nakhichevan” is inconsistent. According to an official Azerbaijani news website, there are discussions in Nakhichevan that admit that the word has to do something with Noah (of course after saying that it had to do with a mythical Turkish tribe that lived there thousands of years ago): “The Turkic tribes of nakhch were once considered as having given the name to it. Other sources connect Nakhichevan with the prophet Noah himself, as his name sounds as nukh in Turkic.” Moreover, as an official Nakhichevani publication reads, “There is no other territory on the earth so rich with place-names connected with Noah as Nakhichevan. According to popular belief, Noah is buried in southern part of Nakhichevan, and his sister is buried in the northwest of the city.” Hold on. Did you notice that the language uses (at least its official English translation) the Armenian taboo name of the region: Nakhichevan (as opposed to Turkified Nakchivan)? Maybe there is hope, but not really. Azerbaijan still denies that it didn’t destroy the Djulfa cemetery because, well, it didn’t exist in the first place. A skeptic would ask what the fuss is about. The answer is that Nakhichevan’s distortion is not the first. The sacred Armenian places of Ani, Van, and Akhtamar in Turkey all have official Turkish explanations to their meanings, while those places existed for hundreds – if not thousands – of more years before Turks colonized the homeland of the Armenians. More importantly, the changing of toponyms is not done to meet the social demands of Turks/Azeris and in order to make it easier for the locals to pronounce geographic names. Distortion is done to rewrite history in order to control the future. But it’s not the right thing to do. And both Turkey and Azerbaijan embarrass themselves when it comes to legal discussions. Immediately prior to voting for the Declaration on the Rights of Indigenous Peoples in September 2007, for example, the Turkish delegation at the United Nations made it clear that its “yes” vote was cast with the understanding that there were no indigenous peoples on Turkey’s territory. If there were indigenous peoples on the territory, the Turkish representative stated, then the declaration didn’t challenge states’ territorial integrity. Azerbaijan, on the other hand, abstained from voting. The reservation on the UN document came from both countries who claim that there are the indigenous heirs of the lands they occupy and that their main enemy, Armenians (and also Kurds) are not only indigenous but are recent immigrants. One version of Azerbaijan’s ridiculous inidigenousness claim is written on the website of one Azerbaijani Embassy: “The ancient states of Azerbaijan, which maintained political, economic and cultural ties with Sumer and Akkad and formed part of the wider civilization of Mesopotamia, were governed by dynasties of Turkic descent. The Turkophone peoples that have inhabited the area of Azerbaijan since ancient times were fire-worshippers and adherents of one of the world’s oldest religions – Zoroastrianism.” Armenians (and to a large extent the Kurds, Assyrians and Pontiac Greeks) have their share of fault in the debate. Constantly repeating their indigenousness in what is now Turkey and Azerbaijan, Armenians have helped create the defensive Turkish/Azeri attitude that they, and not Armenians or others, are the indigenous peoples of the land. But when it comes to fabricating history of their own, there is little blame for Armenia. As Armenia struggles to defend the victory it won over the Karabakh conflict, most Armenians use the Turko-Persian name for Nagorno-Karabakh (Karabakh meaning black garden, Kara – black in Turkish and bagh – garden in Farsi). While some Armenian nationalists prefer using the indigenous name of the region, Artsakh, many others indirectly admit that diverse history of Nagorno-Karabakh by keeping its Turkified name. Like Armenia, Turkey and Azerbaijan must also defend what they see as their rights but not at the expense of unhealthy history fabrications. Moreover, Azeris and Armenians are genetically closer to each other than Azeris and their “brethren” (Uzbeks, Turkmen, etc.) in Central Asia. This means that, physically but not culturally speaking, both are interconnectedly indigenous. While Turkey ad Azerbaijan must come to terms with history, Armenia must accept that Turks and Azeris are there to stay. All the nations in the region have equal rights to existence, but not so at the unhealthy price of fabricating history. The G-Factor in Turkish-Russian relationsTurkey has been bullying the United States against recognizing the Armenian genocide by threatening all kinds of sanctions. But Russia, who has recognized the Armenian genocide, is Turkey’s biggest single trading partner. There is no G-factor, thus, in Turkish-Russian relations. Congresswoman traded sex tape for genocide bill?Threatening to cut diplomatic ties and kick out US bases has been one of Turkey’s predicted means of pressure against America when it comes to the formal recognition of Ottoman Turkey’s 1915 genocide against indigenous Armenians. How about threatening with a sex tape? Bribing the former U.S. House Speaker Dennis Hastert, who now works for the Turkish lobby, is one thing. Making another member to drop support for Armenian genocide resolution by threatening to reveal her private sex secrets – is another story. The sex story just broke, years after former FBI translator Sibel Edmunds – a whistleblower of Turkish decent, shared her allegations of corruption in the federal government.
It is unclear whether Sibel Edmunds mentioned the person by name, but one website (most likely very wrongly) claims it is an Illinois congresswoman. Ironically, Sibel Edmunds might not have testified on this issue without the Turkish lobby which is seeking legal action against Armenian-American politician David Krikorian. As the Armenian Weekly summarizes:
Things get bad when people deny genocide. Armenia: Odnoklassniki Killing
Tert.am, writing in Armenian, says it has received a letter from the dead teenager’s family who say that the “insult” was “gna qo…” (“go your…”) which, if said entirely, could be “go you, motherf***er” or “f**k off.” According to a user of an Armenian forum, though, the teenager only said “gna Q” – intending to say “go” and add a smile, but got a Q instead. Hetq, the Investigative Jouralists of Armenia, details the killing with some shocking information. Apparently, Tigran died 12 days after the beating. The day of the beating, his mother went to the police station to get Tigran (who, despite horrible health conditions), had only been treated by a nurse. At the station, his mother was forced to write a statement that Tigran had “fallen.” While unaware of the real details, the mother wanted to get her son home as soon as possible. On the way to their home, Tigran told his mother that he had been beaten by four men. When four young men (Sergei, Samvel, Valerik and Edgar) attacked him, Edgar recalled, he tried to escape. The four men, nonetheless, got on the taxi and followed Tigran. Finding out the truth, Tigran’s relatives took him to the hospital where he lived on for 10 days. There, he was visited by the assailants’ seven relatives leaving with him several hundreds of dollars worth money. After that, police officers showed up at the hospital – they wanted Tigran’s mother to change the initial statement by saying that she had not picked up her son from the police station but from the street. For the second time, Tigran’s traumatized mother was forced to write another false testimony. This time, the statement had already been written by the police – she only had to sign it. After Tigran died in the hospital, according to Hetq’s information, only one assailant Samvel, had been questioned by the police. Samvel is the boyfriend of Lida Yedigaryan, the young woman who had her four male friends “avenge” Tigran’s Odnoklassniki message. This tragic story speaks to many problems in Armenia: a culture of violence, uneven relationship between men and women (where the latter often seek “protection” from other men), and a failed police system. It would be unjust to use this story to generalize Armenia, but there is a pattern of violence in the society whether starting online or in real life. Several years ago, for instance, an acquaintance at the time from Gyumri (the city where Tigran was killed) told me about his friends’ online “heroism:” straight men, posing as gay, would find online hookups, make a date with the real gay guy, show up with a gang and assault him. In Armenian chat rooms, men start “fighting” or “defending” a girl and then meet up for fights. Obama: Turkey Performance SatisfyingBarack Obama didn’t pronounce “Armenian Genocide” in Turkey, but he said the following in front of the Turkish parliament:
Earlier in Turkey, during a press conference, Obama had the following Q&A with his hometown newspaper Chicago Tribune’s Christy Parsons:
While some Armenians seem unhappy with Obama’s statement – there is now a SHAME ON YOU OBAMA Facebook group – I find Obama’s words tactfully affirmative. He indirectly said that genocide took place but that he won’t use the word “genocide” in Ankara as far as Turkey can demonstrate that there are fruitful negotiations for “full” normalization with Armenia which will itself, hopefully, result in genocide recognition. Specifically, he stated that 1) You know that I think Turkey committed genocide but I won’t use the word genocide since 2) there seems to be real hope for normalizing Turkish-Armenian relations, 3) but Turkey needs to demonstrate that the normalization is process is real and that the normalization is a “full normalization”, and (4) the latter should automatically include genocide recognition by Turkey. In Turkish professor Taner Akcam’s words, “[Obama] really pushed the borders, in a very positive and very smart way.” Moreover, his comparison of the Native American experience – which is clearly an experience of genocide in the eyes of Turks – was also to the point (not mentioning that it was exactly what I had suggested to do in an earlier post There can be a lot more said about Obama’s handling of the situation. I am personally satisfied with the way he handled the issue given the place and time restrictions. First Anniversary…Today marks the the first anniversary of post-election violence in Armenia that left 10 people dead… http://blogian.hayastan.com/2008/03/15/armenia-catholicos-rejection-rumor-confirmed/ http://blogian.hayastan.com/2008/03/14/european-parliament-resolution-on-armenia-unrest/ http://blogian.hayastan.com/2008/03/13/armenia-youtubecom-ban-lifted/ http://blogian.hayastan.com/2008/03/10/armenia-youtubecom-blocked/ http://blogian.hayastan.com/2008/03/10/armenia-video-shows-servicemen-shooting-on-protesters/ http://blogian.hayastan.com/2008/03/08/armenia-online-mourning-the-dead/ http://blogian.hayastan.com/2008/03/07/official-report-by-republic-of-armenia-ombudsman-human-rights-defender/ http://blogian.hayastan.com/2008/03/07/new-york-times-editorial-on-armenias-post-election-unrest/ http://blogian.hayastan.com/2008/03/05/armenia-opposition-leader-publishes-column-in-washington-post/ http://blogian.hayastan.com/2008/03/05/armenia-reflections-on-unrest/ http://blogian.hayastan.com/2008/03/04/russia-pravda-column-suggests-us-role-in-armenian-unrest/ http://blogian.hayastan.com/2008/03/04/armenia-rumors-says-deaths-underreported-police-blame-opposition/ http://blogian.hayastan.com/2008/03/04/armenia-soldiers-shave-on-streets/ http://blogian.hayastan.com/2008/03/04/uk-response-to-post-election-unrest-in-armenia/ http://blogian.hayastan.com/2008/03/03/armenia-information-blockade-continues-amid-state-of-emergency/ http://blogian.hayastan.com/2008/03/03/armenia-opposition-conference-attended-by-foreign-media-only/ http://blogian.hayastan.com/2008/03/03/armenia-public-tv-video-on-march-1-2008-post-election-protest/ http://blogian.hayastan.com/2008/03/03/human-rights-watch-police-beat-peaceful-protesters-in-yerevan/ http://blogian.hayastan.com/2008/03/03/banned-in-armenia-election-protests-continue-in-southern-california/ http://blogian.hayastan.com/2008/03/02/armenia-four-dead-identified/ http://blogian.hayastan.com/2008/03/02/armenia-police-confirm-eight-deaths/ http://blogian.hayastan.com/2008/03/02/in-pictures-armenia-protests/ http://blogian.hayastan.com/2008/03/02/armenia-opposition-blames-government-agents-for-looting-and-riots/ http://blogian.hayastan.com/2008/03/02/armenia-unrests-the-good-end/ http://blogian.hayastan.com/2008/03/02/us-state-department-statement-on-political-unrest-in-armenia/ http://blogian.hayastan.com/2008/03/02/los-angeles-armenian-americans-urged-to-call-congress/ http://blogian.hayastan.com/2008/03/02/armenia-media-stop-reporting-protests-after-state-of-emergency/ http://blogian.hayastan.com/2008/03/02/armenia-opposition-media-comply-with-censorship/ http://blogian.hayastan.com/2008/03/01/armenia-the-state-of-emergency-text/ http://blogian.hayastan.com/2008/03/01/armenia-situation-getting-worse/ http://blogian.hayastan.com/2008/03/01/armenia-authorities-deny-deaths/ http://blogian.hayastan.com/2008/03/01/armenia-protest-deaths-rise/ http://blogian.hayastan.com/2008/03/01/armenia-there-will-be-blood/ http://blogian.hayastan.com/2008/03/01/armenia-reports-of-ongoing-police-brutality/ Remembering the Victims – All of ThemToday marks the anniversary of the Armenian takeover of the city of Khojalu in 1992, as a result of which several hundred Azerbaijani civilians were killed. Caught in the war of words between Armenia and Azerbaijan (one side blaming the other for the massacre), the memory of the killed Azeris in Khojalu has been reduced to a political tool. Everyone is writing about the “truth about the Khojalu,” whether Armenian or Azeri bloggers. I don’t know what other’s “truth” is, but innocent people were killed in Khojalu – and whether Azerbaijan’s army had a role in it is not important when it comes to commemorating children who died in a war. So on the anniversary of Khojalu, I commemorate the victims of all massacres and pogroms during the Nagorno-Karabak war – whether Armenian or Azeri. May the killed in Sumgayit, Baku, Maraga, Khojalu and many others that we may never hear about, rest in peace. These massacres are not the shame of the “enemy.” These massacres are the shame and loss of all us. May dead Azeris and Armenians rest in peace. And in commemorating Khojalu, I also would like to remember Azerbaijan’s most famous journalist, Eynulla Fatullayev, who is in prison in Azerbaijan for having visited the town of Khojalu (after the war) and suggesting that Azerbaijan’s army, along with Armenian militias, also had a role in the massacre. Fatullayev is also a victim of Khojalu – one caught in the war of words and one who has tried to bring Armenians and Azeris together. He is the true hero in the unholy propaganda between Armenia and Azerbaijan over Khojalu and other pogroms/massacres during the Nagorno-Karabakh war. Turkey: Oldest Assyrian Church under ThreatAssyrians around the world are protesting what they consider to be Turkey’s attempt to oppress and eventually close the oldest surviving Syriac Orthodox church on Earth. Mor Gabriel Monastery, founded in 397, has survived centuries of oppression, including the World War I genocide against indigenous Assyrians and Armenians by Ottoman Turkey. Its remote location, perhaps, is one reason. But with rising Turkish nationalism – and increasing Assyrian demands for recognition of their genocide – Mor Gabriel Monastery is facing challenges. In the words of a Turkish newspaper:
Photos from a recent demonstration in Europe are available at a Germany-based website. Turkey: Web Propaganda BustedTalk about internet wars. The ongoing investigation of an ultra-nationalist gang in Turkey, Ergenekon, has made some remarkable findings. In addition to killings and more planned assassinations – with the aim to destabilize Turkey and establish a fascist regime – the group has apparently organized nationalist propaganda on the web. In the words of Todays Zaman, a Turkish newspaper:
The investigation has revealed that a hub of retired and on-duty military personnel are behind a network of dozens of ultra-nationalist websites.
Despite the discovery, many of the websites are active and frequently updated. Perhaps the most famous one, http://www.armenianreality.com/, is still active. In addition to denying the Armenian Genocide, the website commonly refers to Armenians as “terrorists,” just like in the case of anti-Greek and anti-Kurdish websites operated by Ergenekon. What is most interesting, though, is the fate of other nationalist Turkish websites who have heavily relied on Ergenekon’s internet content. One such website is Murad “Holdwater” Gumen’s http://www.tallarmeniantale.com/, where “Holdwater” says “Two Turkish sites I have borrowed material from [is] ataa.org and amenianreality.com.” Incidentally, a Summer 2008 Intelligence Report by the Southern Poverty Law Center, a U.S.-based Civil Rights organization, exposed both tallarmeniantale.com and armenianreality.com in addition to two other sites:
Another Turkish site, operated by Ergenekon members, writes about “Turkish genocides committed by Greeks.” |