It turns out that Armenian killings continue all over Turkey in patriotic celebrations, and new photographs reveal that Turkey’s president Abdullah Gül participated in a February 12, 2008 ceremony where French soldiers of Armenian descent were killed by the Turkish army in a theatrical play.

Image: Turkish president Abdullah Gül (right) cheers after a Muslim Turk, portrayed by one of the locals in Marash during a February 12, 2008 celebration, kills French-uniformed Armenians for forcing Muslim women to remove their veils. Gül seems to invest on hatred against Armenians in his goal to lift headscarf ban in Turkish schools.

Set to commemorate Turkish nationalists’ ”liberation” of Marash, an Ottoman Armenian city under French occupation following the Genocide, the February 12 event recalls Turkish interpretation of the 1919 Marash events in Cilicia, the region of Armenia’s last kingdom currently part of Turkey. In the words of Turkish nationalist historian Ahmet Eyicil:

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Among the French troops that came to Maraş were 40 Muslims from Alegeria and 4000 Armenians. The Armenians patrolling the city in French uniforms began to harass the women and suppress the people . They told to women “will you wander around under veil?” and forced them to “open your veils.” A retired Gendarme Çakmakcı Sait who was trying to prevent the Armenians harassing the women was shot and wounded. He later became a martyer. The Armenians, which came to the city in groups of 500 in French uniforms, asked the people where the whorehouse was. They later chanted the slogans “long live the Clichia Armenia. Down with the people against it.” Furthermore, they trampled on brade they bought from a store.The Armenians started to disturb the people on the streets from 31 October 1919, the second day of the French occupation. The indigenous Armenians gave alcoholic beverages to the newcomers. Some of the Armenian drunken soldiers molested the Muslim women coming out of historical Uzun Oluk baths. They force them to open their veils shouting “this is not a Turkish city any more . You can not walk around with veils. You must open your faces.” The women screamed for help. Upon all these a Turk named Imam who was selling milk in the neighboring shop came out shouting “you infidels! That is enough!” He pulled his gun and killed one and wounded two of them. This incident known as “Sütcü Imam or Uzunoluk incident” in the history spark off a great fight between the Armenians and the Turks . Two more Armenians were killed and fourteen people from both sides got wounded . This increased the Armenian oppression and the atrocities. The Armenians supported by the French started to shot each Muslim they met on the spot saying “this must be from Kuvay-I- milliye.” They started to kill the men and rape the women.

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Interestingly, this celebration not only testifies to the omnipresent and seen-as-normal hatred against Armenians in Turkey, but also President Gül’s attempt to manipulate hatred against Armenians for his Islamic party’s cause to lift headscarf ban in universities.

The Marash celebration where Armenian men are killed after attacking Muslim civilians is only one in a series of theatrical plays in Turkey that have apparently been going on since the Armenian population was exterminated in what is today Turkey during and after WWI. Some Turkish newspapers criticized earlier this year the theatrical killing of Armenians in Van and in Erzurum, both former Armenian cities in modern Turkey. While this is the first year when some Turks are expressing outrage against the theatrical killings - perhaps in the light of Hrant Dink’s assassination - the celebrations, many say, have been going on for 90 years.

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In a step closer to totalitarianism, the government in ex-soviet Azerbaijan has imprisoned another journalist not in line with official views of the establishment that praises the oil-rich country as “an example of tolerance.”

According to the Associated Press, editor of the minority Talysh Sado Novruzali Mammadov was sentenced to10-years in prison for “treason.” The agency reports that “[p]rosecutors accused [Mammadov and the administrator of the newspaper, Elman Guliyev] of Talysh nationalism and undermining Azerbaijan’s statehood. The Talysh live in the south of the former Soviet republic and have close cultural ties to neighboring Iran. Guliyev acknowledged in court that the paper had received $1,000 per month from Talysh organizations in Iran.”

The conviction of indigenous Talysh activists comes a week after a Christian priest was arrested in Azerbaijan. According to Baptist Standard, “Hamid Shabanov, a Baptist pastor in Aliabad, Azerbaijan, was arrested June 20 [2008].”

Azerbaijan’s ironic self-image of “heaven of tolerance” is dimming day by day, especially that oppression in the Muslim country has shifted from being exclusively anti-Armenian. Editor of the now-banned Real Azerbaijan Eynulla Fatullayev, who had indirectly challenged Azerbaijan’s anti-Armenian rhetoric, is serving an eleven-year sentence for charges of defamation, terrorism, incitement of ethnic hatred and tax evasion. Emin Husseinov, director of the Institute for Reporter Freedom and Safety, was badly beaten last week in Azerbaijan. The Institute for Reporter Freedom and Safety was founded by Idrak Abassov, the independent Azeri journalist who confirmed for a British publication a few years ago that the medieval Armenian cemetery of Djulfa had disappeared in Azerbaijan’s Nakhichevan exclave.

While arrests in Azerbaijan in the name of anti-Armenianism have received little coverage in the West due to the sensitive conflict of Nagorno-Karabakh, the ongoing oppression in Azerbaijan against the Talysh and other minorities suggests that the fascist nationalism is not simply a reaction to losing the 1990s’ war to Armenia.

But as Azerbaijan pumps a lot of oil in the face of a $4/gallon gas crisis in the United States, democracy may be the last thing America would care about in Baku.

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In a few hours, the U.S. Senate will vote on Bush’s Ambassadorial nominee to Armenia. We predict that Marie Yovanovitch will be confirmed. And the question is whether the previous nominee was denied because of not using the word genocide or because of being gay.

Making clear that she can’t use the word ‘genocide’ in referring to the Armenian extermination of WWI due to Bush’s foreign policy not to use the term, ambassadorial nominee Marie Yovanovitch’s Senate hearing became quite stressful last week.

She will most likely get the Senate confirmation given her honest hint that ANY Bush nominee would follow the order not to use the term genocide. Yet it wasn’t easy to deliver this message.

A photo posted (surprisingly) by the State Department sponsored Voice of America’s Armenian page, shows Marie Yovanovitch cleaning her nose during the hearing. More interestingly, the Armenian report refers to the Armenian genocide without quotation marks - something that U.S. State Department officials are not allowed to do themselves.

While it seems like Yovanovitch will be confirmed as the Ambassador despite that she follows her employer’s orders, one wonders whether the Genocide issue was the decisive factor in previous nominee Richard Hoagland’s failure to get the confirmation.

On January 12, 2007, the Armenian-language Hayastani Hanareptutyun (Republic of Armenia) wrote of some concerns in Armenia about Hoagland’s open homosexuality. According to the newspaper, the editor of Armenia’s Azg Daily, Hakob Avetiqyan (Hagop Avedikian), said during a press talk seating along with an ARF (Dashnaktustyun leader):

«Շատ անխոհեմ նշանակում էր սա՝ անկախ ցեղասպանության հարցից։ Անխոհեմ, քանզի Հայաստան, որտեղ ավանդապաշտությունը բավական կարեւոր գործոն է, ուղարկել մեկին, որը ոչ ավանդական սեռական կողմնորոշում ունի, չի բխում նաեւ Միացյալ Նահանգների շահերից»։(This was a very inconsiderate appointment [nomination] despite the question of the genocide. Inconsiderate, because sending somone who doesn’t have traditional sexual orientation to Armenia - a country where tradition-worshiping is a quite important factor - is not in the interests of the United States.)

As unzipped reported last year, Armenia’s anti-Semite and homophobic leader of “Armenian-Aryans” Armen Ayvazyan thanked those who ““freed the Armenian nation from the sad perspective of having a sick Ambassador, who was also denying the reality of the Armenian Genocide.” While Ayvazyan is not, to say the least, a popular figure in Armenia, Azg Daily editor’s open announcement that it is not a good decision to send a homosexual ambassador to Armenia seems worrysome.

Indeed, the editor was seating next to one of the leaders of the ARF (known as ANCA in the U.S.), the organization which heavily campaigned against the Hoagland nomination in 2007. This year, interestingly, ANCA hasn’t been actively campaigning against the new nomination. One reason might perhaps be the recent image-damaging violent post-election protest in Armenia. The new ambassador might be a compromise for continuous U.S. assistance to Armenia despite the recent poor democratic record.

Hoagland’s G-factor still seems important. Was it his refusal (without another choice) to say “genocide” or him being gay that cost him his job? Or maybe because tensions were high given the firing of Ambassador Evans - the only U.S. official in the Bush administration who openly recognized the Armenian Genocide?

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Via oikotimes:

After Armenia received its best result ever  this year with Sirusho, the world-famous rock band System of a Down shown a keen interest in representing the country in Russia next year. However, the soloist of the American band, Serj Tankian, has openly stated in a recent visit in Finland that this will be under one condition: if they will be able to use Eurovision as a way to make the much-debated Armenian Genocide issue known. “Esc would be an excellent way to make this theme known. We must seriously think of this.” said Tankian in response to a question posed by Finnish News Agency.

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With previous song titles such as Violent Pornography, This Cocaine Makes Me Feel Like I’m On This Song, Peephole and Fuck the System, System of a Down would perhaps be censored by the EBU rule about bad language that previously forced Silvia Night to officially change the lyrics of her song, while the EBU would probably choose to believe the political message was a reference to ancient Armenian bedtime stories or an ending relationship.

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Image: Former Armenian president and opposition leader Levon Ter-Petrosyan greets supporters during a rally in central Yerevan, June 20, 2008. This is the first mass opposition rally since March 1 violent clashes with government forces when several people were killed. REUTERS/Photolure/Hayk Badalyan

While they are not the only one, Armenia’s opposition in its new protests continues to polarize the society in the smallest ex-Soviet republic by making racist statements about the current government.

According to a transcript posted on an opposition website , former president and opposition Levon-Ter Petrosyan called Armenia’s current administration a “Tatar-Mongolian” regime, a euphemism for “invading Turks,” just seconds into his speech on Friday, June 20, 2008.

By calling Armenia’s leaders “Tatar-Mongols,” Petrosyan is not only insulting his own nation, the fight for Nagorno-Karabakh and Armenia’s society, but also millions of people around the world who have Turkic origin. The worst thing is that this kind of racism doesn’t turn the thousand protesters off. So is Levon just a racist himself or is he catering a racist audience?

Bitter, oppressed and poor people often find scapegoats. But how long are we going to tolerate this kind of racism? What right do we have to mock Azerbaijan - where the word Armenian is purposely spelled with a lower-case “a” and condemn its institutionalized racism - when our own “leaders” accuse each other of being a Turk?

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I have finally opened a personal facebook account. Please send me an e-mail to info@blogian.net, then I will send you an invitation from my personal account. This is one of the few instances that I will discriminate against people.  I know a lot of friends read my blog - so I hope to connect especially with those who I haven’t had enough chance to talk to. Perhaps I will open a Blogian group in facebook in the future.

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