As I have mentioned before, I will be on a panel discussing the post-election unrest in Armenia this weekend. I hope I will meet some of you in New York during the symposium. For those of you who cannot attend, below is an abstract of my talk:

When Armenia erupted in violence earlier this year, many were hesitant to believe reports of deaths and destruction. Few expected violence in a tiny republic that has been harshly affected by an ongoing economic blockade and a recent war with neighboring Azerbaijan.

But the assumption that Armenians are united given their collective experience of oppression was challenged on the streets of Yerevan. With cries for “Justice,” many Armenians in their homeland protested corruption and a perceived conspiracy by government officials, most of whom were from the region of Nagorno-Karabakh. Many Armenians in the Diaspora, concerned with their historic homelands image and national security, viewed the movement as one destabilizing Armenia.

While it is correctly argued that many of the protestors hoped to receive personal gain by supporting the opposition, the Levon Ter-Petrosyan team for many others seemed to be a medium to express outrage against unaccountable and unresponsive government. The opposition was the mean and not the end. Conversely, much of the outcry has been expressed in regional hatred, raising the question whether injustice can bring about justice.

More specifically, one wonders whether a government can change without a change in the society. What’s the relationship between institutions and the society? Which one holds the lead in transforming politics and traditions?

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According to Asbarez:

Armenian residents from Batman province in Turkey have begun demanding assets–churches and cemeteries–which have been abandoned since 1915.

The Istanbul-based Sassoun Armenian Relief and Cultural Society, whose members are descendents of Armenians from Batman, Bitlis, Moush and Van has begun a movement to reclaims Armenian churches, cemeteries and other assets.

Established in 2006, the organization’s has begun researching real estate deed registries to pinpoint the said assets, announced the organization’s president Aziz Daghc. “The organization was established in Istanbul, since government officials are more willing to work with non-Muslims,” said Daghc.

These abandoned assets have either been confiscated by the state and are being used for various purposes or have been sold to third parties. The organization is meticulously researching each asset to approach the proper entities for their return to the community.

For example, in the Batman province, efforts are underway to have control signed over to the Armenian community of the Gomg Church, which is being used as a barn, atop the Mareto Mountain and the Ardzvig village church and cemetery.

Daghc has sent an appeal to the proper authorities in Batman province pointing out that the region has no mechanism to defend the Armenian population, which regularly is under attack solely because of their national origin.

The appeal also cites provisions of the Lausanne Treaty, which call for the state to protect churches, cemeteries and other assets belonging to minorities and not purpose them for other uses or sell them to third parties.

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Reflecting widespread lack of objectivity and often uninformed journalism in Armenia, A1Plus has a story in which Amberin Zaman, Turkey’s and the region’s reporter for The Economist, is wrongly depicted as an apologist for the Turkish state. Describing a discussion between Zaman, who is of Turkish and Bangladeshi descent, and Turkish politician Cem Toker in Armenia’s capital Yerevan, A1Plus reports:

[...]

“Turkey proudly states that 99.9% of its population are Muslims. And where are the Armenians, Jews, Greeks? Why are they gone? Doesn’t it mean that something is definitely wrong? You can see the investments of the Armenian people while walking in Istambul. I am greatly displeased with Turkey’s attitude towards Armenians”, declares Toker.

Amber Zaman, a Turkish journalist, contradicted him in the description of the current situation in Turkey. Zaman, who introduced herself as a free journalist, is the wife of Joseph Penington, the US temporary Chargé d’Affaires in Armenia. Mrs. Zaman stated that Turkey’s steps towards Democracy are quite evident.

“Turkey still has much to do but it has made a great progress towards democracy lately. Ten years ago the Kurds were imprisoned simply for calling themselves Kurds. Whereas, today they are even allowed to have broadcasts in their mother tongue. Besides, the capital punishment has been abolished in my country. You give a tough assessment of the situation, Mr. Toker”, noticed Amber Zaman.

[...]

A1Plus only describes part of the conversation (and consistently misspells the journalist’s first name). Zaman, who is a good friend as I have mentioned before, has sent me and other pen pals the following e-mail. In Amberin Zaman’s words:

This article misrepresents the discussion that took place at the conference on Turkish-Armenian relations held in Yerevan last week.. It makes it sound as if I were defending the treatment of Armenians in Turkey.

Not in the least, I was merely responding to Cem Ozer’s portrayal of Turkey as a banana republic where elections are a total sham and there has been zero progress towards democracy.

Amazingly, he was in the same breath able to defend the closure case [by nationalist groups] against the [ruling Islamic party] AK on the grounds that it was a  way of restoring democracy!!!

This gentleman is the chairman of a party that stood up for Dogu Perincek, the ultra nationalist politician who made a point of publicly denying the genocide in Switzerland so that he could be prosecuted and draw attention to the Turkish “cause.”

Moreover, I  reminded the Turkish participants who chided Armenia for not embracing Turkey’s proposal for a historic commission that the proposal presupposed the  outcome of the research that would be undertaken that “there was no genocide”.

I also expressed my revulsion at [Turkish Prime Minister] Erdogan’s comments before the National Press Club in Washington that “we even gave the deportees pocket money.”

Finally, I noted that if the Turks thought that in establishing formal ties with Armenia, the diaspora would somehow disappear they were quite wrong,  that the past would not simply disappear and that it was wrong to view the diaspora as some monolithic bloc, that there was a plurality of views  within it.

I deplored the Turkish official efforts to portray the diaspora as  some “malevolent wedge” between Turkey and Armenia and reminded the Turkish participants that some 60 percent of Armenian citizens came from Anatolia too.

While I am not a believer in conspiracies, I suspect one reason behind A1Plus’ inaccurate and selective depiction of the conversion to be sexism. Firstly, Amberin Zaman is a young beautiful woman, and the stereotype in Armenia states that women (especially young and beautiful) are not as intelligent and capable as (especially older) men. Secondly, being the wife of the acting U.S. Ambassador to Armenia, she is expected to be obedient and, thus, behave and say things the way that her own husband is supposed to do (as any United States State Department employee who wants to keep their job under the Bush administration, her husband cannot afford to publicly talk about the Armenian Genocide).

A1Plus’ particular report also resonates with blind anti-Turkish sentiment in Armenia which sees any criticism of the Turkish state as “good.” While Turkey’s current Islamic establishment is not in any way pro-Armenian, nationalist “secular” forces who want to overthrow the current party in charge are far more radically anti-Armenian. Being “secular” in Turkey doesn’t mean believing in freedom of religion (and also in freedom not to be religious); “secular” in Turkey more than often means being fascist ultra-nationalist for whom believing in the greatness of “Turkishness” is more important than believing in any idea including God and spirituality.

A1Plus should write another, more objective and more informed story about the discussion. Amberin Zaman, with her articles in The Economist, has been telling stories of ignored parts of the Armenian Genocide. She is a courageous woman with an objective outlook and needs recognition for her efforts to bring Turkish and Armenian people together through writing.

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Reflecting the prejudiced spirit of the post-election unrest in Armenia, nazarian has published a list of “unArmenians” that includes artists, academicians, bureaucrats, oligarchs and even some opposition leaders who are arguably supportive of the current establishment. 

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When, on March 1, 2008, a high school friend from Yerevan woke me up with text messages urging me to update Blogian, I asked him why he was involved in the opposition movement. His answer was that Robert Kocharyan (the president at the time who was going to be replaced by Serzh Sargsyan) was a Turk! My friend’s reference was to Kocharyan’s and Sargsyan’s origin in Nagorno-Karabakh, an Armenian enclave in Turkic Azerbaijan that sustained its independence through a bloody war in the 1990s. Ironically, my friend’s father also hails from Karabakh.

Days after ten people died on the streets, I asked my friend again why he was supporting Levon Ter-Petrosyan (Armenia’s first president and the current leader of the opposition). His answer was that he was fighting for freedom of speech.

While there is a sense of working for justice among people on either aisle of Armenia’s post-election conflict (pro-government people arguing for stability and opposition people arguing for more democracy), there has been an awful hatred in both sides. That hatred, unfortunately, doesn’t only show the division but implies prejudices in Armenia’s society - hating Turks, anti-Semitism, sexism and other kind of biases.

This morning, for instance, I received a fake photo (posted above) of Armenia’s first president Levon Ter-Petrosyan with a kippah with the Star of David on his hand. Ironically, I didn’t receive the photo from a teenager but from a self-perceived intellectual from Iran’s Armenian community (and a reader of this blog). While Levon Ter-Petrosyan’s wife is Jewish, attacks against the opposition have often used anti-Semitic remarks.

More ironically, a self-declared anarchist website, which loudly supports the opposition, also has fake photos depicting Armenia’s government not as Turks, despite the popular sentiment among opposition radicals, but as Nazis.

And Levon Ter-Petrosyan’s official blog posts an image by Ara Aslanyan that depicts Armenia’s current president Serzh Sargsyan’s chest as a vagina (suggesting that the president is a “pussy”). This is after the opposition’s strategy to use women in their protests.

Until Armenia’s society condemns this kind of racism and sexism, their work for justice is not going to prevail.

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Via HRW:

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